Amours de Voyage [2]
of the taint of the shop; will at table d'hote and restaurant Have their shilling's worth, their penny's pennyworth even: Neither man's aristocracy this, nor God's, God knoweth! Yet they are fairly descended, they give you to know, well connected; Doubtless somewhere in some neighbourhood have, and are careful to keep, some Threadbare-genteel relations, who in their turn are enchanted Grandly among county people to introduce at assemblies To the unpennied cadets our cousins with excellent fortunes. Neither man's aristocracy this, nor God's, God knoweth!
VII. Claude to Eustace.
Ah, what a shame, indeed, to abuse these most worthy people! Ah, what a sin to have sneered at their innocent rustic pretensions! Is it not laudable really, this reverent worship of station? Is it not fitting that wealth should tender this homage to culture? Is it not touching to witness these efforts, if little availing, Painfully made, to perform the old ritual service of manners? Shall not devotion atone for the absence of knowledge? and fervour Palliate, cover, the fault of a superstitious observance? Dear, dear, what do I say? but, alas! just now, like Iago, I can be nothing at all, if it is not critical wholly; So in fantastic height, in coxcomb exaltation, Here in the garden I walk, can freely concede to the Maker That the works of His hand are all very good: His creatures, Beast of the field and fowl, He brings them before me; I name them; That which I name them, they are,--the bird, the beast, and the cattle. But for Adam,--alas, poor critical coxcomb Adam! But for Adam there is not found an help-meet for him.
VIII. Claude to Eustace.
No, great Dome of Agrippa, thou art not Christian! canst not, Strip and replaster and daub and do what they will with thee, be so! Here underneath the great porch of colossal Corinthian columns, Here as I walk, do I dream of the Christian belfries above them? Or, on a bench as I sit and abide for long hours, till thy whole vast Round grows dim as in dreams to my eyes, I repeople thy niches, Not with the Martyrs, and Saints, and Confessors, and Virgins, and children, But with the mightier forms of an older, austerer worship; And I recite to myself, how Eager for battle here Stood Vulcan, here matronal Juno, And with the bow to his shoulder faithful He who with pure dew laveth of Castaly His flowing locks, who holdeth of Lycia The oak forest and the wood that bore him, Delos' and Patara's own Apollo.*
* Hic avidus stetit Vulcanus, hic matrona Juno, et Nunquam humeris positurus arcum; Qui rore puro Castaliae lavit Crines solutos, qui Lyciae tenet Dumeta natalemque silvam, Delius et Patareus Apollo.
IX. Claude to Eustace.
Yet it is pleasant, I own it, to be in their company; pleasant, Whatever else it may be, to abide in the feminine presence. Pleasant, but wrong, will you say? But this happy, serene coexistence Is to some poor soft souls, I fear, a necessity simple, Meat and drink and life, and music, filling with sweetness, Thrilling with melody sweet, with harmonies strange overwhelming, All the long-silent strings of an awkward, meaningless fabric. Yet as for that, I could live, I believe, with children; to have those Pure and delicate forms encompassing, moving about you, This were enough, I could think; and truly with glad resignation Could from the dream of Romance, from the fever of flushed adolescence, Look to escape and subside into peaceful avuncular functions. Nephews and nieces! alas, for as yet I have none! and, moreover, Mothers are jealous, I fear me, too often, too rightfully; fathers Think they have title exclusive to spoiling their own little darlings; And by the law of the land, in despite of Malthusian doctrine, No sort of proper provision is made for that most patriotic, Most meritorious subject, the childless and bachelor uncle.
X. Claude to Eustace.
Ye, too, marvellous Twain, that erect on the Monte Cavallo Stand by
VII. Claude to Eustace.
Ah, what a shame, indeed, to abuse these most worthy people! Ah, what a sin to have sneered at their innocent rustic pretensions! Is it not laudable really, this reverent worship of station? Is it not fitting that wealth should tender this homage to culture? Is it not touching to witness these efforts, if little availing, Painfully made, to perform the old ritual service of manners? Shall not devotion atone for the absence of knowledge? and fervour Palliate, cover, the fault of a superstitious observance? Dear, dear, what do I say? but, alas! just now, like Iago, I can be nothing at all, if it is not critical wholly; So in fantastic height, in coxcomb exaltation, Here in the garden I walk, can freely concede to the Maker That the works of His hand are all very good: His creatures, Beast of the field and fowl, He brings them before me; I name them; That which I name them, they are,--the bird, the beast, and the cattle. But for Adam,--alas, poor critical coxcomb Adam! But for Adam there is not found an help-meet for him.
VIII. Claude to Eustace.
No, great Dome of Agrippa, thou art not Christian! canst not, Strip and replaster and daub and do what they will with thee, be so! Here underneath the great porch of colossal Corinthian columns, Here as I walk, do I dream of the Christian belfries above them? Or, on a bench as I sit and abide for long hours, till thy whole vast Round grows dim as in dreams to my eyes, I repeople thy niches, Not with the Martyrs, and Saints, and Confessors, and Virgins, and children, But with the mightier forms of an older, austerer worship; And I recite to myself, how Eager for battle here Stood Vulcan, here matronal Juno, And with the bow to his shoulder faithful He who with pure dew laveth of Castaly His flowing locks, who holdeth of Lycia The oak forest and the wood that bore him, Delos' and Patara's own Apollo.*
* Hic avidus stetit Vulcanus, hic matrona Juno, et Nunquam humeris positurus arcum; Qui rore puro Castaliae lavit Crines solutos, qui Lyciae tenet Dumeta natalemque silvam, Delius et Patareus Apollo.
IX. Claude to Eustace.
Yet it is pleasant, I own it, to be in their company; pleasant, Whatever else it may be, to abide in the feminine presence. Pleasant, but wrong, will you say? But this happy, serene coexistence Is to some poor soft souls, I fear, a necessity simple, Meat and drink and life, and music, filling with sweetness, Thrilling with melody sweet, with harmonies strange overwhelming, All the long-silent strings of an awkward, meaningless fabric. Yet as for that, I could live, I believe, with children; to have those Pure and delicate forms encompassing, moving about you, This were enough, I could think; and truly with glad resignation Could from the dream of Romance, from the fever of flushed adolescence, Look to escape and subside into peaceful avuncular functions. Nephews and nieces! alas, for as yet I have none! and, moreover, Mothers are jealous, I fear me, too often, too rightfully; fathers Think they have title exclusive to spoiling their own little darlings; And by the law of the land, in despite of Malthusian doctrine, No sort of proper provision is made for that most patriotic, Most meritorious subject, the childless and bachelor uncle.
X. Claude to Eustace.
Ye, too, marvellous Twain, that erect on the Monte Cavallo Stand by