An American Childhood - Annie Dillard [72]
I believed then, too, that I would never harm anyone. I usually believed I would never meet a problem I could not solve. I would overcome any weakness, any despair, any fear. Hadn’t I overcome my fear of the ghosty oblong that coursed round my room, simply by thinking it through? Everything was simple. You found good work, learned all about it, and did it.
Questions of how to act were also transparent to reason. Right and wrong were easy to discern: I was right, and Amy was wrong. Many of my classmates stole things, but I did not. Sometimes, in a very tight spot, when at last I noticed I had a moral question on my hands, I asked myself, What would Christ have done? I had picked up this method (very much on the sly—we were not supposed really to believe these things) from Presbyterian Sunday school, from summer camp, or from any of the innumerable righteous orange-bound biographies I read. I had not known it to fail in the two times I had applied it.
As for loss, as for parting, as for bidding farewell, so long, thanks, to love or a land or a time—what did I know of parting, of grieving, mourning, loss? Well, I knew one thing; I had known it all along. I knew it was the kicker. I knew life pulled you in two; you never healed. Mother’s emotions ran high, and she suffered sometimes from a web of terrors, because, she said, her father died when she was seven; she still missed him.
My parents played the Cole Porter song “It’s All Right with Me.” When Ella Fitzgerald sang, “There’s someone I’m trying so hard to forget—don’t you want to forget someone too?,” these facile, breathy lyrics struck me as an unexpectedly true expression of how it felt to be alive. This was experience at its most private and inarticulate: longing and loss. “It’s the wrong time, it’s the wrong place, though your face is charming, it’s the wrong face.” I was a thirteen-year-old child; I had no one to miss, had lost no one. Yet I suspect most children feel this way, probably all children feel this way, as adults do; they mourn this absence or loss of someone, and sense that unnamable loss as a hole or hollow moving beside them in the air.
Loss came around with the seasons, blew into the house when you opened the windows, piled up in the bottom desk and dresser drawers, accumulated in the back of closets, heaped in the basement starting by the furnace, and came creeping up the basement stairs. Loss grew as you did, without your consent; your losses mounted beside you like earthworm castings. No willpower could prevent someone’s dying. And no willpower could restore someone dead, breathe life into that frame and set it going again in the room with you to meet your eyes. That was the fact of it. The strongest men and women who had ever lived had presumably tried to resist their own deaths, and now they were dead. It was on this fact that all the stirring biographies coincided, concurred, and culminated.
Time itself bent you and cracked you on its wheel. We were getting ready to move again. I knew I could not forever keep riding my bike backward into ever-older neighborhoods to look the ever-older houses in the face. I tried to memorize the layout of this Richland Lane house, but I couldn’t force it into my mind while it was still in my bones.
I saw already that I could not in good faith renew the increasingly desperate series of vows by which I had always tried to direct my life. I had vowed to love Walter Milligan forever; now I could recall neither his face nor my feeling, but only this quondam urgent vow. I had vowed to keep exploring Pittsburgh by bicycle no matter how old I got, and planned an especially sweeping tour for my hundredth birthday in 2045. I had vowed to keep hating Amy in order to defy Mother, who kept prophesying I would someday not hate Amy. In short, I always vowed, one way or another, not to change. Not me. I needed the fierceness of vowing because I could scarcely help but notice, visiting the