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But there were other letters. They were from all over New England and beyond: from Portland, Bristol, Boston, Burlington, Derry, Chicopee, Hartford, Providence, Pittsfield ― from towns and cities in New York and Pennsylvania, too. They were all from people who lived near the homes of writers and who wanted me to burn those houses down. A man in New London, Connecticut, wanted me to burn Eugene O'Neill's home because of what an awful drunk O'Neill was and what a bad example he set for the schoolchildren visiting his home, who needed, after all, more positive role models in the here and now. A woman in Lenox, Massachusetts, wanted me to torch Edith Wharton's house because visitors to Wharton's house parked in front of the woman's mailbox and because Wharton was always, in her opinion, something of a whiner and a phony. A dairy farmer in Cooperstown, New York, wanted me to pour gasoline down the chimney of the James Fenimore Cooper House because the dairy farmer couldn't stand the thought of someone being from such a rich family when his family was so awfully poor. "I've had it harder than Cooper ever did," the man wrote. "That family's got money up to here and they charge ten dollars' admission to their home and people pay it. Won't you please burn that son-of-a-bitching house right to the ground for us? We'll pay, too; I'll sell some of our herd if I have to. I look forward to your response."

There were more letters, and they all wanted the same thing. All of them wanted me to burn down the houses of a variety of dead writers ― Mark Twain, Louisa May Alcott, Robert Lowell, Nathaniel Hawthorne. Some of the correspondents wanted me to burn down the homes of writers I'd never even heard of. All of the letter writers were willing to wait for me to get out of prison. And all of them were willing to pay me.

"Wow," I said to my father when I was done reading. He hadn't said anything in a while. It was interesting: when my mother was around, my father always appeared weak minded and softhearted ― a slight, unnecessary, and mostly foolish human being. But now, in that room, with those letters, he seemed to me wise ― silent and massive like a Buddha in wire-rimmed glasses. I felt the enormity of the situation, in my throat and face and elsewhere. "Why didn't you tell me about these letters while I was in prison?"

He looked at me but didn't say anything. This was a test of sorts, because this, of course, is what the wise do: they test the unwise to make them less so.

"You wanted to protect me," I said, and he nodded. It heartened me to know I could give him the right answer, and so I persisted. "You wanted to protect me from these people who thought I was an arsonist."

My father couldn't leave this one alone. He went into a violent struggle with his better judgment, wrestling with his mouth as he started and stopped himself from speaking a dozen times. It was like watching Atlas gear up to hoist that big boulder we now live on. Finally my father got it out and said sadly, so sadly, "Sam, you are an arsonist."

Oh, how that hurt! But it was true, and I needed to hear it, needed my father to tell it to me, just as we all need our fathers to tell us the truth, as someday I'll tell it to my children, too. And someday my children will do to me what I did to my father: they will deny it, the truth.

"You're wrong," I said. "I'm a college student." I put the top back on the box of letters, handed it back to him, and left before he could say anything else. When I got back in bed, I made myself promise never to think of the letters again. Forget about them, I commanded myself. I thought I could do it, too. After all, wasn't this what college was all about? Emptying your mind of the things you didn't want to remember and filling your mind up with new things before the old, unwanted things could find their way back in?

I left for college two weeks later; it was ten years before I saw my parents again, ten years before I reread those letters, ten years before I met some of the people