An Essay on Man [26]
blest,
Your love of pleasure, or desire of rest:
Blends, in exception to all general rules,
Your taste of follies, with our scorn of fools:
Reserve with frankness, art with truth allied,
Courage with softness, modesty with pride;
Fixed principles, with fancy ever new;
Shakes all together, and produces--You.
Be this a woman's fame: with this unblest,
Toasts live a scorn, and queens may die a jest.
This Phoebus promised (I forget the year)
When those blue eyes first opened on the sphere;
Ascendant Phoebus watched that hour with care,
Averted half your parents' simple prayer,
And gave you beauty, but denied the pelf
That buys your sex a tyrant o'er itself.
The gen'rous god, who wit and gold refines,
And ripens spirits as he ripens mines,
Kept dross for duchesses--the world shall know it--
To you gave sense, good-humour, and a poet.
EPISTLE III.
TO ALLEN LORD BATHURST.
ARGUMENT.
OF THE USE OF RICHES.
That it is known to few, most falling into one of the extremes, Avarice or
Profusion, v.1, etc. The point discussed, whether the invention of money
has been more commodious or pernicious to Mankind, v.21 to 77. That
Riches, either to the Avaricious or the Prodigal, cannot afford Happiness,
scarcely Necessaries, v.89-160. That Avarice is an absolute Frenzy,
without an end or purpose, v.113, etc., 152. Conjectures about the motives
of Avaricious men, v.121 to 153. That the conduct of men, with respect to
Riches, can only be accounted for by the Order of Providence, which works
the general good out of extremes, and brings all to its great End by
perpetual Revolutions, v.161 to 178. How a Miser acts upon Principles
which appear to him reasonable, v.179. How a Prodigal does the same,
v.199. The due Medium and true use of Riches, v.219. The Man of Ross,
v.250. The fate of the Profuse and the Covetous, in two examples; both
miserable in Life and in Death, v.300, etc. The Story of Sir Balaam, v.339
to the end.
P. Who shall decide, when doctors disagree,
And soundest casuists doubt, like you and me?
You hold the word, from Jove to Momus given,
That man was made the standing jest of Heaven;
And gold but sent to keep the fools in play,
For some to heap, and some to throw away.
But I, who think more highly of our kind,
(And surely, Heaven and I are of a mind)
Opine, that Nature, as in duty bound,
Deep hid the shining mischief under ground:
But when by man's audacious labour won,
Flamed forth this rival to its sire, the sun,
Then careful Heaven supplied two sorts of men,
To squander these, and those to hide again.
Like doctors thus, when much dispute has past,
We find our tenets just the same at last.
Both fairly owning Riches, in effect,
No grace of Heaven or token of th' elect;
Given to the fool, the mad, the vain, the evil,
To Ward, to Waters, Chartres, and the devil.
B. What Nature wants, commodious gold bestows,
'Tis thus we eat the bread another sows.
P. But how unequal it bestows, observe;
'Tis thus we riot, while, who sow it, starve:
What Nature wants (a phrase I much distrust)
Extends to luxury, extends to lust:
Useful, I grant, it serves what life requires,
But, dreadful too, the dark assassin hires.
B. Trade it may help, society extend.
P. But lures the pirate, and corrupts the friend.
B. It raises armies in a nation's aid.
P. But bribes a senate, and the land's betrayed.
In vain may heroes fight, and patriots rave;
If secret gold sap on from knave to knave.
Once, we confess, beneath the patriot's cloak,
From the cracked bag the dropping guinea spoke,
And jingling down the back-stairs, told the crew,
"Old Cato is as great a rogue as you."
Blest paper-credit! last and best supply!
That lends corruption lighter wings to fly!
Gold imped by thee can compass hardest things,
Can pocket states, can fetch or carry kings;
A single leaf shall waft an army o'er,
Or ship off senates to a distant shore;
A leaf, like Sibyl's, scatter to and fro
Our fates and fortunes, as the winds shall blow:
Pregnant with
Your love of pleasure, or desire of rest:
Blends, in exception to all general rules,
Your taste of follies, with our scorn of fools:
Reserve with frankness, art with truth allied,
Courage with softness, modesty with pride;
Fixed principles, with fancy ever new;
Shakes all together, and produces--You.
Be this a woman's fame: with this unblest,
Toasts live a scorn, and queens may die a jest.
This Phoebus promised (I forget the year)
When those blue eyes first opened on the sphere;
Ascendant Phoebus watched that hour with care,
Averted half your parents' simple prayer,
And gave you beauty, but denied the pelf
That buys your sex a tyrant o'er itself.
The gen'rous god, who wit and gold refines,
And ripens spirits as he ripens mines,
Kept dross for duchesses--the world shall know it--
To you gave sense, good-humour, and a poet.
EPISTLE III.
TO ALLEN LORD BATHURST.
ARGUMENT.
OF THE USE OF RICHES.
That it is known to few, most falling into one of the extremes, Avarice or
Profusion, v.1, etc. The point discussed, whether the invention of money
has been more commodious or pernicious to Mankind, v.21 to 77. That
Riches, either to the Avaricious or the Prodigal, cannot afford Happiness,
scarcely Necessaries, v.89-160. That Avarice is an absolute Frenzy,
without an end or purpose, v.113, etc., 152. Conjectures about the motives
of Avaricious men, v.121 to 153. That the conduct of men, with respect to
Riches, can only be accounted for by the Order of Providence, which works
the general good out of extremes, and brings all to its great End by
perpetual Revolutions, v.161 to 178. How a Miser acts upon Principles
which appear to him reasonable, v.179. How a Prodigal does the same,
v.199. The due Medium and true use of Riches, v.219. The Man of Ross,
v.250. The fate of the Profuse and the Covetous, in two examples; both
miserable in Life and in Death, v.300, etc. The Story of Sir Balaam, v.339
to the end.
P. Who shall decide, when doctors disagree,
And soundest casuists doubt, like you and me?
You hold the word, from Jove to Momus given,
That man was made the standing jest of Heaven;
And gold but sent to keep the fools in play,
For some to heap, and some to throw away.
But I, who think more highly of our kind,
(And surely, Heaven and I are of a mind)
Opine, that Nature, as in duty bound,
Deep hid the shining mischief under ground:
But when by man's audacious labour won,
Flamed forth this rival to its sire, the sun,
Then careful Heaven supplied two sorts of men,
To squander these, and those to hide again.
Like doctors thus, when much dispute has past,
We find our tenets just the same at last.
Both fairly owning Riches, in effect,
No grace of Heaven or token of th' elect;
Given to the fool, the mad, the vain, the evil,
To Ward, to Waters, Chartres, and the devil.
B. What Nature wants, commodious gold bestows,
'Tis thus we eat the bread another sows.
P. But how unequal it bestows, observe;
'Tis thus we riot, while, who sow it, starve:
What Nature wants (a phrase I much distrust)
Extends to luxury, extends to lust:
Useful, I grant, it serves what life requires,
But, dreadful too, the dark assassin hires.
B. Trade it may help, society extend.
P. But lures the pirate, and corrupts the friend.
B. It raises armies in a nation's aid.
P. But bribes a senate, and the land's betrayed.
In vain may heroes fight, and patriots rave;
If secret gold sap on from knave to knave.
Once, we confess, beneath the patriot's cloak,
From the cracked bag the dropping guinea spoke,
And jingling down the back-stairs, told the crew,
"Old Cato is as great a rogue as you."
Blest paper-credit! last and best supply!
That lends corruption lighter wings to fly!
Gold imped by thee can compass hardest things,
Can pocket states, can fetch or carry kings;
A single leaf shall waft an army o'er,
Or ship off senates to a distant shore;
A leaf, like Sibyl's, scatter to and fro
Our fates and fortunes, as the winds shall blow:
Pregnant with