An Essay on Man [44]
dull circle seems to run,
When the brisk minor pants for twenty-one:
So slow th' unprofitable moments roll,
That lock up all the functions of my soul;
That keep me from myself; and still delay
Life's instant business to a future day:
That task, which as we follow, or despise,
The eldest is a fool, the youngest wise;
Which done, the poorest can no wants endure;
And which not done, the richest must be poor.
Late as it is, I put myself to school,
And feel some comfort, not to be a fool.
Weak though I am of limb, and short of sight,
Far from a lynx, and not a giant quite;
I'll do what Mead and Cheselden advise,
To keep these limbs, and to preserve these eyes.
Not to go back, is somewhat to advance,
And men must walk at least before they dance.
Say, does thy blood rebel, thy bosom move
With wretched avarice, or as wretched love?
Know, there are words and spells, which can control
Between the fits this fever of the soul:
Know, there are rhymes, which fresh and fresh applied
Will cure the arrant'st puppy of his pride.
Be furious, envious, slothful, mad, or drunk,
Slave to a wife, or vassal to a punk,
A Switz, a High Dutch, or a Low Dutch bear;
All that we ask is but a patient ear.
'Tis the first virtue, vices to abhor;
And the first wisdom, to be fool no more.
But to the world no bugbear is so great,
As want of figure, and a small estate.
To either India see the merchant fly,
Scared at the spectre of pale poverty!
See him, with pains of body, pangs of soul,
Burn through the Tropic, freeze beneath the pole!
Wilt thou do nothing for a nobler end,
Nothing, to make philosophy thy friend?
To stop thy foolish views, thy long desires,
And ease thy heart of all that it admires?
Here, wisdom calls: "Seek virtue first, be bold!
As gold to silver, virtue is to gold."
There, London's voice: "Get money, money still!
And then let virtue follow, if she will."
This, this the saving doctrine, preached to all,
From low St. James's up to high St. Paul;
From him whose quills stand quivered at his ear,
To him who notches sticks at Westminster.
Barnard in spirit, sense, and truth abounds;
"Pray then, what wants he?" fourscore thousand pounds;
A pension, or such harness for a slave
As Bug now has, and Dorimant would have.
Barnard, thou art a Cit, with all thy worth;
But Bug and D * l, their honours, and so forth.
Yet every child another song will sing:
"Virtue, brave boys! 'tis virtue makes a king."
True, conscious honour is to feel no sin,
He's armed without that's innocent within;
Be this thy screen, and this thy wall of brass;
Compared to this, a minister's an ass.
And say, to which shall our applause belong,
This new Court jargon, or the good old song?
The modern language of corrupted peers,
Or what was spoke at Cressy and Poitiers?
Who counsels best? who whispers, "Be but great,
With praise or infamy leave that to fate;
Get place and wealth, if possible, with grace;
If not, by any means get wealth and place--"
For what? to have a box where eunuchs sing,
And foremost in the circle eye a king.
Or he, who bids thee face with steady view )
Proud fortune, and look shallow greatness through: )
And, while he bids thee, sets th' example too? )
If such a doctrine, in St. James's air,
Should chance to make the well-dressed rabble stare;
If honest S * z take scandal at a spark,
That less admires the palace than the park:
Faith I shall give the answer Reynard gave:
"I cannot like, dread sir, your royal cave:
Because I see, by all the tracks about,
Full many a beast goes in, but none come out."
Adieu to virtue, if you're once a slave:
Send her to Court, you send her to her grave.
Well, if a king's a lion, at the least,
The people are a many-headed beast:
Can they direct what measures to pursue,
Who know themselves so little what to do?
Alike in nothing but one lust of gold,
Just half the land would buy, and half be sold:
Their country's wealth our mightier misers drain,
Or cross, to plunder provinces, the main;
The rest, some farm the poor-box,
When the brisk minor pants for twenty-one:
So slow th' unprofitable moments roll,
That lock up all the functions of my soul;
That keep me from myself; and still delay
Life's instant business to a future day:
That task, which as we follow, or despise,
The eldest is a fool, the youngest wise;
Which done, the poorest can no wants endure;
And which not done, the richest must be poor.
Late as it is, I put myself to school,
And feel some comfort, not to be a fool.
Weak though I am of limb, and short of sight,
Far from a lynx, and not a giant quite;
I'll do what Mead and Cheselden advise,
To keep these limbs, and to preserve these eyes.
Not to go back, is somewhat to advance,
And men must walk at least before they dance.
Say, does thy blood rebel, thy bosom move
With wretched avarice, or as wretched love?
Know, there are words and spells, which can control
Between the fits this fever of the soul:
Know, there are rhymes, which fresh and fresh applied
Will cure the arrant'st puppy of his pride.
Be furious, envious, slothful, mad, or drunk,
Slave to a wife, or vassal to a punk,
A Switz, a High Dutch, or a Low Dutch bear;
All that we ask is but a patient ear.
'Tis the first virtue, vices to abhor;
And the first wisdom, to be fool no more.
But to the world no bugbear is so great,
As want of figure, and a small estate.
To either India see the merchant fly,
Scared at the spectre of pale poverty!
See him, with pains of body, pangs of soul,
Burn through the Tropic, freeze beneath the pole!
Wilt thou do nothing for a nobler end,
Nothing, to make philosophy thy friend?
To stop thy foolish views, thy long desires,
And ease thy heart of all that it admires?
Here, wisdom calls: "Seek virtue first, be bold!
As gold to silver, virtue is to gold."
There, London's voice: "Get money, money still!
And then let virtue follow, if she will."
This, this the saving doctrine, preached to all,
From low St. James's up to high St. Paul;
From him whose quills stand quivered at his ear,
To him who notches sticks at Westminster.
Barnard in spirit, sense, and truth abounds;
"Pray then, what wants he?" fourscore thousand pounds;
A pension, or such harness for a slave
As Bug now has, and Dorimant would have.
Barnard, thou art a Cit, with all thy worth;
But Bug and D * l, their honours, and so forth.
Yet every child another song will sing:
"Virtue, brave boys! 'tis virtue makes a king."
True, conscious honour is to feel no sin,
He's armed without that's innocent within;
Be this thy screen, and this thy wall of brass;
Compared to this, a minister's an ass.
And say, to which shall our applause belong,
This new Court jargon, or the good old song?
The modern language of corrupted peers,
Or what was spoke at Cressy and Poitiers?
Who counsels best? who whispers, "Be but great,
With praise or infamy leave that to fate;
Get place and wealth, if possible, with grace;
If not, by any means get wealth and place--"
For what? to have a box where eunuchs sing,
And foremost in the circle eye a king.
Or he, who bids thee face with steady view )
Proud fortune, and look shallow greatness through: )
And, while he bids thee, sets th' example too? )
If such a doctrine, in St. James's air,
Should chance to make the well-dressed rabble stare;
If honest S * z take scandal at a spark,
That less admires the palace than the park:
Faith I shall give the answer Reynard gave:
"I cannot like, dread sir, your royal cave:
Because I see, by all the tracks about,
Full many a beast goes in, but none come out."
Adieu to virtue, if you're once a slave:
Send her to Court, you send her to her grave.
Well, if a king's a lion, at the least,
The people are a many-headed beast:
Can they direct what measures to pursue,
Who know themselves so little what to do?
Alike in nothing but one lust of gold,
Just half the land would buy, and half be sold:
Their country's wealth our mightier misers drain,
Or cross, to plunder provinces, the main;
The rest, some farm the poor-box,