AN ICELAND FISHERMAN [10]
for the crew of six men and the boy, they were "Icelanders," the valiant race of seafarers whose homes are at Paimpol and Treguier, and who from father to son are destined for the cod fisheries.
They hardly ever had seen a summer in France. At the end of each winter they, with other fishers, received the parting blessing in the harbour of Paimpol. And for that fete-day an altar, always the same, and imitating a rocky grotto, was erected on the quay; and over it, in the midst of anchors, oars and nets, was enthroned the Virgin Mary, calm, and beaming with affection, the patroness of sailors; she would be brought from her chapel for the occasion, and had looked upon generation after generation with her same lifeless eyes, blessing the happy for whom the season would be lucky, and the others who never more would return.
The Host, followed by a slow procession of wives, mothers, sweethearts, and sisters, was borne round the harbour, where the boats bound for Iceland, bedecked in all colours, saluted it on its way. The priest halted before each, giving them his holy blessing; and then the fleet started, leaving the country desolate of husbands, lovers, and sons; and as the shores faded from their view, the crews sang together in low, full voices, the hymns sacred to "the Star of the Ocean." And every year saw the same ceremonies, and heard the same good-byes.
Then began the life out upon the open sea, in the solitude of three or four rough companions, on the moving thin planks in the midst of the seething waters of the northern seas.
Until now /La Marie/ followed the custom of many Icelanders, which is merely to touch at Paimpol, and then to sail down to the Gulf of Gascony, where fish fetches high prices, or farther on to the Sandy Isles, with their salty swamps, where they buy the salt for the next expedition. The crews of lusty fellows stay a few days in the southern, sun-kissed harbour-towns, intoxicated by the last rays of summer, by the sweetness of the balmy air, and by the downright jollity of youth.
With the mists of autumn they return home to Paimpol, or to the scattered huts of the land of Goelo, to remain some time in their families, in the midst of love, marriages, and births. Very often they find unseen babies upon their return, waiting for godfathers ere they can be baptized, for many children are needed to keep up this race of fishermen, which the Icelandic Moloch devours.
CHAPTER III THE WOMEN AT HOME
At Paimpol, one fine evening of this same year, upon a Sunday in June, two women were deeply busy in writing a letter. This took place before a large open window, with a row of flowerpots on its heavy old granite sill.
As well as could be seen from their bending over the table, both were young. Once wore a very large old-fashioned cap; the other quite a small one, in the new style adopted by the women of Paimpol. They might have been taken for two loving lasses writing a tender missive to some handsome Icelander.
The one who dictated--the one with the large head-dress--drew up her head, wool-gathering. Oh, she was old, very old, notwithstanding her look from behind, in her small brown shawl--we mean downright old. A sweet old granny, seventy at least. Very pretty, though, and still fresh-coloured, with the rosy cheeks some old people have. Her /coiffe/ was drawn low upon the forehead and upon the top of the head, was composed of two or three large rolls of muslin that seemed to telescope out of one another, and fell on to the nape. Her venerable face, framed in the pure white pleats, had almost a man's look, while her soft, tender eyes wore a kindly expression. She had not the vestige of a tooth left, and when she laughed she showed her round gums, which had still the freshness of youth.
Although her chin had become as pointed "as the toe of a /sabot/" (as she was in the habit of saying), her profile was not spoiled by time; and it was easily imagined that in her youth it had been regular and pure, like the saints' adorning a church.
She looked through the window, trying to think
They hardly ever had seen a summer in France. At the end of each winter they, with other fishers, received the parting blessing in the harbour of Paimpol. And for that fete-day an altar, always the same, and imitating a rocky grotto, was erected on the quay; and over it, in the midst of anchors, oars and nets, was enthroned the Virgin Mary, calm, and beaming with affection, the patroness of sailors; she would be brought from her chapel for the occasion, and had looked upon generation after generation with her same lifeless eyes, blessing the happy for whom the season would be lucky, and the others who never more would return.
The Host, followed by a slow procession of wives, mothers, sweethearts, and sisters, was borne round the harbour, where the boats bound for Iceland, bedecked in all colours, saluted it on its way. The priest halted before each, giving them his holy blessing; and then the fleet started, leaving the country desolate of husbands, lovers, and sons; and as the shores faded from their view, the crews sang together in low, full voices, the hymns sacred to "the Star of the Ocean." And every year saw the same ceremonies, and heard the same good-byes.
Then began the life out upon the open sea, in the solitude of three or four rough companions, on the moving thin planks in the midst of the seething waters of the northern seas.
Until now /La Marie/ followed the custom of many Icelanders, which is merely to touch at Paimpol, and then to sail down to the Gulf of Gascony, where fish fetches high prices, or farther on to the Sandy Isles, with their salty swamps, where they buy the salt for the next expedition. The crews of lusty fellows stay a few days in the southern, sun-kissed harbour-towns, intoxicated by the last rays of summer, by the sweetness of the balmy air, and by the downright jollity of youth.
With the mists of autumn they return home to Paimpol, or to the scattered huts of the land of Goelo, to remain some time in their families, in the midst of love, marriages, and births. Very often they find unseen babies upon their return, waiting for godfathers ere they can be baptized, for many children are needed to keep up this race of fishermen, which the Icelandic Moloch devours.
CHAPTER III THE WOMEN AT HOME
At Paimpol, one fine evening of this same year, upon a Sunday in June, two women were deeply busy in writing a letter. This took place before a large open window, with a row of flowerpots on its heavy old granite sill.
As well as could be seen from their bending over the table, both were young. Once wore a very large old-fashioned cap; the other quite a small one, in the new style adopted by the women of Paimpol. They might have been taken for two loving lasses writing a tender missive to some handsome Icelander.
The one who dictated--the one with the large head-dress--drew up her head, wool-gathering. Oh, she was old, very old, notwithstanding her look from behind, in her small brown shawl--we mean downright old. A sweet old granny, seventy at least. Very pretty, though, and still fresh-coloured, with the rosy cheeks some old people have. Her /coiffe/ was drawn low upon the forehead and upon the top of the head, was composed of two or three large rolls of muslin that seemed to telescope out of one another, and fell on to the nape. Her venerable face, framed in the pure white pleats, had almost a man's look, while her soft, tender eyes wore a kindly expression. She had not the vestige of a tooth left, and when she laughed she showed her round gums, which had still the freshness of youth.
Although her chin had become as pointed "as the toe of a /sabot/" (as she was in the habit of saying), her profile was not spoiled by time; and it was easily imagined that in her youth it had been regular and pure, like the saints' adorning a church.
She looked through the window, trying to think