An Unquiet Mind - Kay Redfield Jamison [16]
One day, during my freshman year, I was walking through the botanical gardens at UCLA, and, gazing down into the small brook that flows through the gardens, I suddenly and powerfully was reminded of a scene from Tennyson’s Idylls of the King. Something, I think, about the Lady of the Lake. Compelled with an immediate and inflaming sense of urgency, I ran off to the bookstore to track down a copy of it, which I did. By the time I left the student union I was weighed down with at least twenty other books, some of which were related to Tennyson’s poem, but others of which were only very tangentially connected, if at all, to the Arthurian legend: Malory’s Le Morte d’Arthur and T. H. White’s The Once and Future King were added, as were The Golden Bough, The Celtic Realm, The Letters of Héloïse and Abelard, books by Jung, books by Robert Graves, books about Tristan and Isolde, anthologies of creation myths, and collections of Scottish fairy tales. They all seemed very related to one another at the time. Not only did they seem related, but they seemed together to contain some essential key to the grandiosely tizzied view of the universe that my mind was beginning to spin. The Arthurian tragedy explained everything there was to know about human nature—its passions, betrayals, violence, grace, and aspirations—and my mind wove and wove, propelled by the certainty of absolute truth. Naturally, given the universality of my insights, these purchases seemed absolutely essential at the time. Indeed, they had a certain rapturous logic to them. But in the world of more prosaic realities, I could ill afford the kind of impulsive buying that this represented. I was working twenty to thirty hours a week in order to pay my way through college, and there was no margin at all for the expenses I ran up during these times of high enthusiasms. Unfortunately, the pink overdraft notices from my bank always seemed to arrive when I was in the throes of the depressions that inevitably followed my weeks of exaltation.
Much as it had during my senior year in high school, my classwork during these galvanized periods seemed very straightforward, and I found examinations, laboratory work, and papers almost absurdly easy during the weeks that the high-flying times would last. I also would become immersed in a variety of political and social causes that included everything from campus antiwar activities to slightly more idiosyncratic zealotries, such as protesting cosmetic firms that killed turtles in order to manufacture and sell beauty products. At one point I picketed a local department store with a homemade placard that showed two very badly drawn sea turtles scrunching their way across the sand, with bits of starlight overhead—a crushing reminder, I thought, of their remarkable navigational abilities—and the words YOUR SKIN HAS COST THEM THEIRS printed in large red letters beneath the picture.
But then as night inevitably goes after the day, my mood would crash, and my mind again would grind to a halt. I lost all interest in my schoolwork, friends, reading, wandering, or daydreaming. I had no idea of what was happening to me, and I would wake up in the morning with a profound sense of dread that I was going to have to somehow make it through another entire day. I would sit for hour after hour in the undergraduate library, unable to muster up enough energy to go to class. I would stare out the window, stare at my books, rearrange them, shuffle them around, leave them unopened, and think about dropping out of college. When I did go to class it was pointless. Pointless and painful. I understood very little of what was going on, and I felt as though only dying would release me from the overwhelming sense of inadequacy and blackness that surrounded me. I felt utterly alone, and watching the animated conversations between my fellow students only made me feel more so. I stopped answering the telephone and took endless hot baths in the vain hope that I might somehow escape from the deadness and dreariness.
On occasion, these periods of total despair would be