Anecdotes of the late Samuel Johnson [20]
"You may as well complain, sir," says Johnson, "that the accounts of time are kept by the clock; for he certainly does stand still upon the stair-head--and we all know that he is no great chronologer." In the year 1777, or thereabouts, when all the talk was of an invasion, he said most pathetically one afternoon, "Alas! alas! how this unmeaning stuff spoils all my comfort in my friends' conversation! Will the people have done with it; and shall I never hear a sentence again without the FRENCH in it? Here is no invasion coming, and you KNOW there is none. Let the vexatious and frivolous talk alone, or suffer it at least to teach you ONE truth; and learn by this perpetual echo of even unapprehended distress how historians magnify events expected or calamities endured; when you know they are at this very moment collecting all the big words they can find, in which to describe a consternation never felt, for a misfortune which never happened. Among all your lamentations, who eats the less--who sleeps the worse, for one general's ill-success, or another's capitulation? OH, PRAY let us hear no more of it!" No man, however, was more zealously attached to his party; he not only loved a Tory himself, but he loved a man the better if he heard he hated a Whig. "Dear Bathurst," said he to me one day, "was a man to my very heart's content: he hated a fool, and he hated a rogue, and he hated a WHIG; he was a very good HATER."
Some one mentioned a gentleman of that party for having behaved oddly on an occasion where faction was not concerned: "Is he not a citizen of London, a native of North America, and a Whig?" says Johnson. "Let him be absurd, I beg you of you; when a monkey is TOO like a man, it shocks one."
Severity towards the poor was, in Dr. Johnson's opinion (as is visible in his "Life of Addison" particularly), an undoubted and constant attendant or consequence upon Whiggism; and he was not contented with giving them relief, he wished to add also indulgence. He loved the poor as I never yet saw any one else do, with an earnest desire to make them happy. "What signifies," says some one, "giving halfpence to common beggars? they only lay it out in gin or tobacco." "And why should they be denied such sweeteners of their existence?" says Johnson; "it is surely very savage to refuse them every possible avenue to pleasure, reckoned too coarse for our own acceptance. Life is a pill which none of us can bear to swallow without gilding; yet for the poor we delight in stripping it still barer, and are not ashamed to show even visible displeasure if ever the bitter taste is taken from their mouths." In consequence of these principles he nursed whole nests of people in his house, where the lame, the blind, the sick, and the sorrowful found a sure retreat from all the evils whence his little income could secure them: and commonly spending the middle of the week at our house, he kept his numerous family in Fleet Street upon a settled allowance; but returned to them every Saturday, to give them three good dinners, and his company, before he came back to us on the Monday night--treating them with the same, or perhaps more ceremonious civility than he would have done by as many people of fashion--making the Holy Scriptures thus the rule of his conduct, and only expecting salvation as he was able to obey its precepts.
While Dr. Johnson possessed, however, the strongest compassion for poverty or illness, he did not even pretend to feel for those who lamented the loss of a child, a parent, or a friend. "These are the distresses of sentiment," he would reply, "which a man who is really to be pitied has no leisure to feel. The sight of people who want food and raiment is so common in great cities, that a surly fellow like me has no compassion to spare for wounds given only to vanity or softness." No man, therefore, who smarted from the ingratitude of his friends, found any sympathy from our philosopher. "Let him do good on higher motives next time," would be the answer; "he will then be sure of his reward." It is easy
Some one mentioned a gentleman of that party for having behaved oddly on an occasion where faction was not concerned: "Is he not a citizen of London, a native of North America, and a Whig?" says Johnson. "Let him be absurd, I beg you of you; when a monkey is TOO like a man, it shocks one."
Severity towards the poor was, in Dr. Johnson's opinion (as is visible in his "Life of Addison" particularly), an undoubted and constant attendant or consequence upon Whiggism; and he was not contented with giving them relief, he wished to add also indulgence. He loved the poor as I never yet saw any one else do, with an earnest desire to make them happy. "What signifies," says some one, "giving halfpence to common beggars? they only lay it out in gin or tobacco." "And why should they be denied such sweeteners of their existence?" says Johnson; "it is surely very savage to refuse them every possible avenue to pleasure, reckoned too coarse for our own acceptance. Life is a pill which none of us can bear to swallow without gilding; yet for the poor we delight in stripping it still barer, and are not ashamed to show even visible displeasure if ever the bitter taste is taken from their mouths." In consequence of these principles he nursed whole nests of people in his house, where the lame, the blind, the sick, and the sorrowful found a sure retreat from all the evils whence his little income could secure them: and commonly spending the middle of the week at our house, he kept his numerous family in Fleet Street upon a settled allowance; but returned to them every Saturday, to give them three good dinners, and his company, before he came back to us on the Monday night--treating them with the same, or perhaps more ceremonious civility than he would have done by as many people of fashion--making the Holy Scriptures thus the rule of his conduct, and only expecting salvation as he was able to obey its precepts.
While Dr. Johnson possessed, however, the strongest compassion for poverty or illness, he did not even pretend to feel for those who lamented the loss of a child, a parent, or a friend. "These are the distresses of sentiment," he would reply, "which a man who is really to be pitied has no leisure to feel. The sight of people who want food and raiment is so common in great cities, that a surly fellow like me has no compassion to spare for wounds given only to vanity or softness." No man, therefore, who smarted from the ingratitude of his friends, found any sympathy from our philosopher. "Let him do good on higher motives next time," would be the answer; "he will then be sure of his reward." It is easy