Anecdotes of the late Samuel Johnson [35]
or two--pretty dear creature!"
Johnson loved his dinner exceedingly, and has often said in my hearing, perhaps for my edification, "that wherever the dinner is ill got there is poverty or there is avarice, or there is stupidity; in short, the family is somehow grossly wrong: for," continued he, "a man seldom thinks with more earnestness of anything than he does of his dinner, and if he cannot get that well dressed, he should be suspected of inaccuracy in other things." One day, when he was speaking upon the subject, I asked him if he ever huffed his wife about his dinner? "So often," replied he, "that at last she called to me, and said, 'Nay, hold, Mr. Johnson, and do not make a farce of thanking God for a dinner which in a few minutes you will protest not eatable.'"
When any disputes arose between our married acquaintance, however, Mr. Johnson always sided with the husband, "whom," he said, "the woman had probably provoked so often, she scarce knew when or how she had disobliged him first. Women," says Dr. Johnson, "give great offence by a contemptuous spirit of non-compliance on petty occasions. The man calls his wife to walk with him in the shade, and she feels a strange desire just at that moment to sit in the sun: he offers to read her a play, or sing her a song, and she calls the children in to disturb them, or advises him to seize that opportunity of settling the family accounts. Twenty such tricks will the faithfullest wife in the world not refuse to play, and then look astonished when the fellow fetches in a mistress. Boarding-schools were established," continued he, "for the conjugal quiet of the parents. The two partners cannot agree which child to fondle, nor how to fondle them, so they put the young ones to school, and remove the cause of contention. The little girl pokes her head, the mother reproves her sharply. 'Do not mind your mamma,' says the father, 'my dear, but do your own way.' The mother complains to me of this. 'Madam,' said I, 'your husband is right all the while; he is with you but two hours of the day, perhaps, and then you tease him by making the child cry. Are not ten hours enough for tuition? and are the hours of pleasure so frequent in life, that when a man gets a couple of quiet ones to spend in familiar chat with his wife, they must be poisoned by petty mortifications? Put missy to school; she will learn to hold her head like her neighbours, and you will no longer torment your family for want of other talk.'".
The vacuity of life had at some early period of his life struck so forcibly on the mind of Mr. Johnson, that it became by repeated impression his favourite hypothesis, and the general tenor of his reasonings commonly ended there, wherever they might begin. Such things, therefore, as other philosophers often attribute to various and contradictory causes, appeared to him uniform enough; all was done to fill up the time, upon his principle. I used to tell him that it was like the clown's answer in As You Like It, of "Oh, lord, sir!" for that it suited every occasion. One man, for example, was profligate and wild, as we call it, followed the girls, or sat still at the gaming-table. "Why, life must be filled up," says Johnson, "and the man who is not capable of intellectual pleasures must content himself with such as his senses can afford." Another was a hoarder. "Why, a fellow must do something; and what, so easy to a narrow mind as hoarding halfpence till they turn into sixpences." Avarice was a vice against which, however, I never much heard Mr. Johnson declaim, till one represented it to him connected with cruelty, or some such disgraceful companion. "Do not," said he, "discourage your children from hoarding if they have a taste to it: whoever lays up his penny rather than part with it for a cake, at least is not the slave of gross appetite, and shows besides a preference always to be esteemed, of the future to the present moment. Such a mind may be made a good one; but the natural spendthrift, who grasps his pleasures greedily and coarsely, and cares
Johnson loved his dinner exceedingly, and has often said in my hearing, perhaps for my edification, "that wherever the dinner is ill got there is poverty or there is avarice, or there is stupidity; in short, the family is somehow grossly wrong: for," continued he, "a man seldom thinks with more earnestness of anything than he does of his dinner, and if he cannot get that well dressed, he should be suspected of inaccuracy in other things." One day, when he was speaking upon the subject, I asked him if he ever huffed his wife about his dinner? "So often," replied he, "that at last she called to me, and said, 'Nay, hold, Mr. Johnson, and do not make a farce of thanking God for a dinner which in a few minutes you will protest not eatable.'"
When any disputes arose between our married acquaintance, however, Mr. Johnson always sided with the husband, "whom," he said, "the woman had probably provoked so often, she scarce knew when or how she had disobliged him first. Women," says Dr. Johnson, "give great offence by a contemptuous spirit of non-compliance on petty occasions. The man calls his wife to walk with him in the shade, and she feels a strange desire just at that moment to sit in the sun: he offers to read her a play, or sing her a song, and she calls the children in to disturb them, or advises him to seize that opportunity of settling the family accounts. Twenty such tricks will the faithfullest wife in the world not refuse to play, and then look astonished when the fellow fetches in a mistress. Boarding-schools were established," continued he, "for the conjugal quiet of the parents. The two partners cannot agree which child to fondle, nor how to fondle them, so they put the young ones to school, and remove the cause of contention. The little girl pokes her head, the mother reproves her sharply. 'Do not mind your mamma,' says the father, 'my dear, but do your own way.' The mother complains to me of this. 'Madam,' said I, 'your husband is right all the while; he is with you but two hours of the day, perhaps, and then you tease him by making the child cry. Are not ten hours enough for tuition? and are the hours of pleasure so frequent in life, that when a man gets a couple of quiet ones to spend in familiar chat with his wife, they must be poisoned by petty mortifications? Put missy to school; she will learn to hold her head like her neighbours, and you will no longer torment your family for want of other talk.'".
The vacuity of life had at some early period of his life struck so forcibly on the mind of Mr. Johnson, that it became by repeated impression his favourite hypothesis, and the general tenor of his reasonings commonly ended there, wherever they might begin. Such things, therefore, as other philosophers often attribute to various and contradictory causes, appeared to him uniform enough; all was done to fill up the time, upon his principle. I used to tell him that it was like the clown's answer in As You Like It, of "Oh, lord, sir!" for that it suited every occasion. One man, for example, was profligate and wild, as we call it, followed the girls, or sat still at the gaming-table. "Why, life must be filled up," says Johnson, "and the man who is not capable of intellectual pleasures must content himself with such as his senses can afford." Another was a hoarder. "Why, a fellow must do something; and what, so easy to a narrow mind as hoarding halfpence till they turn into sixpences." Avarice was a vice against which, however, I never much heard Mr. Johnson declaim, till one represented it to him connected with cruelty, or some such disgraceful companion. "Do not," said he, "discourage your children from hoarding if they have a taste to it: whoever lays up his penny rather than part with it for a cake, at least is not the slave of gross appetite, and shows besides a preference always to be esteemed, of the future to the present moment. Such a mind may be made a good one; but the natural spendthrift, who grasps his pleasures greedily and coarsely, and cares