Animal, Vegetable, Miracle_ A Year of Food Life - Barbara Kingsolver [111]
We weren’t going on a hike today. Nor would we have the postsummer Saturday luxury of sitting on the porch with a cup of coffee and watching the farm wake up. On the docket instead was a hard day of work we could not postpone. The previous morning we’d sequestered half a dozen roosters and as many tom turkeys in a room of the barn we call “death row.” We hold poultry there, clean and comfortable with water but no food, for a twenty-four-hour fast prior to harvest. It makes the processing cleaner and seems to calm the animals also. I could tell you it gives them time to get their emotional affairs in order, if that helps. But they have limited emotional affairs, and no idea what’s coming.
We had a lot more of both. Our plan for this gorgeous day was the removal of some of our animals from the world of the living into the realm of food. At five months of age our roosters had put on a good harvest weight, and had lately opened rounds of cockfighting, venting their rising hormonal angst against any moving target, including us. When a rooster flies up at you with his spurs, he leaves marks. Lily now had to arm herself with a length of pipe in order to gather the eggs. Our barnyard wasn’t big enough for this much machismo. We would certainly take no pleasure in the chore, but it was high time for the testosterone-reduction program. We sighed at the lovely weather and pulled out our old, bloody sneakers for harvest day.
There was probably a time when I thought it euphemistic to speak of “harvesting” animals. Now I don’t. We calculate “months to harvest” when planning for the right time to start poultry. We invite friends to “harvest parties,” whether we’ll be gleaning vegetable or animal. A harvest implies planning, respect, and effort. With animals, both the planning and physical effort are often greater, and respect for the enterprise is substantially more complex. It’s a lot less fun than spending an autumn day picking apples off trees, but it’s a similar operation on principle and the same word.
Killing is a culturally loaded term, for most of us inextricably tied up with some version of a command that begins, “Thou shalt not.” Every faith has it. And for all but perhaps the Jainists of India, that command is absolutely conditional. We know it does not refer to mosquitoes. Who among us has never killed living creatures on purpose? When a child is sick with an infection we rush for the medicine spoon, committing an eager and purposeful streptococcus massacre. We sprinkle boric acid or grab a spray can to rid our kitchens of cockroaches. What we mean by “killing” is to take a life cruelly, as in murder—or else more accidentally, as in “Oops, looks like I killed my African violet.” Though the results are incomparable, what these different “killings” have in common is needless waste and some presumed measure of regret.
Most of us, if we know even a little about where our food comes from, understand that every bite put into our mouths since infancy (barring the odd rock or marble) was formerly alive. The blunt biological truth is that we animals can only remain alive by eating other life. Plants are inherently more blameless, having been born with the talent of whipping up their own food, peacefully and without noise, out