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Animal, Vegetable, Miracle_ A Year of Food Life - Barbara Kingsolver [148]

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though, it’s clear from his writings that Father Ruiz de Alarcón grew sympathetic. He was particularly fascinated with how Nahuatl people celebrated the sacred in ordinary objects, and encouraged living and spirit realities to meet up in the here and now. He noted that the concept of “death” as an ending did not exactly exist for them. When Aztec people left their bodies, they were presumed to be on an exciting trip through the ether. It wasn’t something to cry about, except that the living still wanted to visit with them. People’s sadness was not for the departed, but for themselves, and could be addressed through ritual visiting called Xantolo, an ordinary communion between the dead and the living. Mexican tradition still holds that Xantolo is always present in certain places and activities, including wild marigold fields, the cultivation of corn, the preparation of tamales and pan de muerto. Interestingly, farmers’ markets are said to be loaded with Xantolo.

I’m drawn to this celebration, I’m sure, because I live in a culture that allows almost no room for dead people. I celebrated Dia de los Muertos in the homes of friends from a different background, with their deceased relatives, for years before I caught on. But I think I understand now. When I cultivate my garden I’m spending time with my grandfather, sometimes recalling deeply buried memories of him, decades after his death. While shaking beans from an envelope I have been overwhelmed by a vision of my Pappaw’s speckled beans and flat corn seeds in peanut butter jars in his garage, lined up in rows, curated as carefully as a museum collection. That’s Xantolo, a memory space opened before my eyes, which has no name in my language.

When I’m cooking, I find myself inhabiting the emotional companionship of the person who taught me how to make a particular dish, or with whom I used to cook it. Slamming a door on food-rich holidays, declaring food an enemy, sends all the grandparents and great aunts to a lonely place. I have been so relieved lately to welcome them back: my tiny great-aunt Lena who served huge, elaborate meals at her table but would never sit down there with us herself, insisting on eating alone in the kitchen instead. My grandmother Kingsolver, who started every meal plan with dessert. My other grandmother, who made perfect rolls and gravy. My Henry grandfather, who used a cool attic room to cure the dark hams and fragrant cloth-wrapped sausages he made from his own hogs. My father, who first took me mushroom hunting and taught me to love wild asparagus. My mother, whose special way of beating eggs makes them fly in an ellipse in the bowl.

Here I stand in the consecrated presence of all they have wished for me, and cooked for me. Right here, canning tomatoes with Camille, making egg bread with Lily. Come back, I find myself begging every memory. Come back for a potholder hug.

* * *

Food Fright

BY CAMILLE

When I travel on airplanes I often indulge in one of my favorite guilty pleasures: trashy magazines. Nothing makes the time fly like most-embarrassing-first-date stories and completely impractical fashion advice. And of course, always, the diet dos and don’ts. Which ten foods you should eat to melt fat and have more energy. On a recent trip I came across an article warning about the Danger Foods for Dieters: the hazards of hidden calories and craving triggers, revealed in a tone I’d thought was reserved for shows like Unsolved Mysteries. Would I even be able to sleep that night for fear of an 800-calorie smoothie (disguised as a healthy fruit drink) jumping out from under my bed and pouring itself down my esophagus? Yikes!!

Can we really be this afraid of the stuff that sustains human life? Of where our food comes from, and what it might do to us? We can, we are. TV dinners and neon blue Jell-O are unsolved mysteries. As far removed as most of us are from the processes of growing and preparing our food, it makes a certain kind of sense to see food as the enemy. It’s very natural to fear the unknown.

The first step toward valuing and trusting

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