Animal, Vegetable, Miracle_ A Year of Food Life - Barbara Kingsolver [4]
A good crack of thunder boomed, and the rain let loose just as the waitress came back to clear our plates. “Listen at that,” she clucked. “Don’t we need it!”
We do, we agreed. The hayfields aren’t half what they should be.
“Let’s hope it’s a good long one,” she said, pausing with our plates balanced on her arm, continuing to watch out the window for a good long minute. “And that it’s not so hard that it washes everything out.”
It is not my intention here to lionize country wisdom over city ambition. I only submit that the children of farmers are likely to know where food comes from, and that the rest of us might do well to pay attention. For our family, something turned over that evening in the diner: a gas-pump cashier’s curse of drought was lifted by a waitress’s simple, agricultural craving for rain. I thought to myself: There is hope for us.
Who is us, exactly? I live now in a county whose economic base is farming. A disastrous summer will mean some of our neighbors will lose their farms. Others will have to keep farming and go looking for a job at the end of a long commute. We’ll feel the effects in school enrollments, local businesses, shifts in land use and tax structure. The health of our streams, soils, and forests is also at stake, as lost farms get sold to developers whose business is to rearrange (drastically) the topsoil and everything on it. When I recognize good agricultural sense, though, I’m not just thinking of my town but also my species. It’s not a trivial difference: praying for or against rainfall during a drought. You can argue that wishes don’t count, but humans are good at making our dreams manifest and we do, historically speaking, get what we wish for. What are the just deserts for a species too selfish or preoccupied to hope for rain when the land outside is dying? Should we be buried under the topsoil in our own clean cars, to make room for wiser creatures?
We’d surely do better, if only we knew any better. In two generations we’ve transformed ourselves from a rural to an urban nation. North American children begin their school year around Labor Day and finish at the beginning of June with no idea that this arrangement was devised to free up children’s labor when it was needed on the farm. Most people of my grandparents’ generation had an intuitive sense of agricultural basics: when various fruits and vegetables come into season, which ones keep through the winter, how to preserve the others. On what day autumn’s first frost will likely fall on their county, and when to expect the last one in spring. Which crops can be planted before the last frost, and which must wait. Which grains are autumn-planted. What an asparagus patch looks like in August. Most importantly: what animals and vegetables thrive in one’s immediate region and how to live well on those, with little else thrown into the mix beyond a bag of flour, a pinch of salt, and a handful of coffee. Few people of my generation, and approximately none of our children, could answer any of those questions, let alone all. This knowledge has vanished from our culture.
We also have largely convinced ourselves it wasn’t too important. Consider how Americans might respond to a proposal that agriculture was to become a mandatory subject in all schools, alongside reading and mathematics. A fair number of parents would get hot under the collar to see their kids’ attention being pulled away from the essentials of grammar, the all-important trigonometry, to make room for down-on-the-farm stuff. The baby boom psyche embraces a powerful presumption that education is a key to moving away from manual labor, and dirt—two undeniable ingredients of farming. It’s good enough for us that somebody, somewhere, knows food production well enough to serve the rest of us with all we need to eat, each day of our lives.
If that is true, why isn