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At Home - Bill Bryson [29]

By Root 1975 0
of English Glassmaking, 1560–1640, notes how in 1590 an alderman in Doncaster left his house to his wife but the windows to his son. The owners of Alnwick Castle from the same period always had their windows taken out and stored when they were away to minimize the risk of breakage.

Even in the largest houses generally only the windows in the most important rooms had glass in them. All the others were covered with shutters. Lower down the economic scale, windows remained rare until quite late. Even glaziers rarely had glass windows in their own homes at the time William Shakespeare was born, in 1564; by the time of his death half a century later, that had changed somewhat, though not completely. Most middle-class homes had glass in about half the rooms by then.

In even the best homes comfort was in short supply. It really is extraordinary how long it took people to achieve even the most elemental levels of comfort. There was one good reason for it: life was tough. Throughout the Middle Ages, a good deal of every life was devoted simply to surviving. Famine was common. The medieval world was a world without reserves; when harvests were poor, as they were about one year in four on average, hunger was immediate. When crops failed altogether, starvation inevitably followed. England suffered especially catastrophic harvests in 1272, 1277, 1283, 1292, and 1311, and then an unrelievedly murderous stretch from 1315 to 1319. And this was of course on top of plagues and other illnesses that swept away millions. People condemned to short lives and chronic hardship are perhaps unlikely to worry overmuch about decor. But even allowing for all that, there was just a great, strange slowness to strive for even modest levels of comfort. Roof holes, for instance, let smoke escape, but they also let in rain and drafts until somebody finally, belatedly invented a lantern structure with louvered slats that allowed smoke to escape but kept out rain, birds, and wind. It was a marvelous invention, but by the time it was thought of, in the fourteenth century, chimneys were already coming in and louvered caps were not needed.

Beyond that, we know practically nothing about household interiors before the middle of the Middle Ages. In fact, according to the furniture historian Edward Lucie-Smith, we know more about how ancient Greeks and Romans sat or reclined than we do about the English of eight hundred years ago. Almost no furniture survives from before 1300 or so, and illustrations in manuscripts or paintings are scarce and contradictory. Furniture historians are so starved of fact that they must even trawl through nursery rhymes. It is often written that a kind of medieval footstool was called a tuffet—a presumption based entirely on the venerable line “Little Miss Muffet sat on a tuffet.” In fact, the only place the word appears in historic English is in the nursery rhyme itself. If tuffets ever actually existed, they are not otherwise recorded.

All this applies to the homes of the comparatively well-to-do, but two things need to be borne in mind: superior homes were not necessarily all that superior, and inferior homes were not necessarily all that bad. Grander homes, on the whole, weren’t more complex structures, they just had bigger halls.

About the houses themselves we often know even less because hardly anything survives aboveground from the earlier periods of settlement. Anglo-Saxons were extremely attached to timber as a construction material, so much so that timbran was their generic term for a building, but unfortunately it is in the nature of wood to rot and almost none of it remains. In the whole of Britain, as far as can be told, just one door survives from the Anglo-Saxon period—a battered oak door in an outer vestibule at Westminster Abbey, which escaped attention until the summer of 2005, when it was realized that it was 950 years old and thus the oldest known door in the country.

A question worth considering is how you can tell how old a door is anyway. The answer lies in dendrochronology—the scientific counting of tree rings.

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