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at least ten women other than his wife and sexual encounters with forty more. Many were servants. Of one maid, Mary Mercer, the Dictionary of National Biography serenely notes: “Samuel seems to have made a habit of fondling Mercer’s breasts while she dressed him in the morning.” (It is interesting that it is “Samuel” for our rakish hero and “Mercer” for the drudge.) When they weren’t dressing him, absorbing his blows, or providing roosts for his gropes, Pepys’s servants were expected to comb his hair and wash his ears. This was on top of a normal day’s cooking, cleaning, fetching, carrying, and all the rest. Not altogether surprisingly, the Pepyses had great difficulty finding and keeping servants.

Pepys’s experience also demonstrated that servants could betray. In 1679, Pepys dismissed his butler for sleeping with the housekeeper (who, interestingly, remained in his employ). The butler sought revenge by claiming to Pepys’s political enemies that Pepys was a papist. As this happened during a period of religious hysteria, Pepys was imprisoned in the Tower of London. It was only because the butler was seized by conscience and admitted that he had made the whole thing up that Pepys was allowed to go free, but it was a painfully vivid reminder that masters could be as much at the mercy of servants as servants were of masters.

As for the servants themselves, we generally don’t know much about them because their existences went mostly unrecorded. One interesting exception was Hannah Cullwick, who kept an unusually thorough diary for nearly forty years. Cullwick was born in 1833 in Shropshire and entered household service full-time as a pot girl—a kitchen skivvy—at the age of eight. In the course of a long career she was an undermaid, kitchen maid, cook, scullion, and general housekeeper. In all capacities, the work was hard and the hours long. She began her diary in 1859 at the age of twenty-five and kept it up until just shy of her sixty-fifth birthday. Thanks to its span, it constitutes the most complete record of the daily life of an underservant during the great age of servitude. Like most house servants, Cullwick worked from before seven in the morning till nine or ten at night, sometimes later. The diaries are an endless, largely emotionless catalog of tasks performed. Here is a typical entry, for July 14, 1860:


Opened the shutters & lighted the kitchen fire. Shook my sooty thing in the dusthole & emptied the soot there. Swept & dusted the rooms & the hall. Laid the hearth & got breakfast up. Clean’d 2 pairs of boots. Made the beds & emptied the slops. Clean’d & washed the breakfast things up. Clean’d the plate; clean’d the knives & got dinner up. Clean’d away. Clean’d the kitchen up; unpack’d a hamper. Took two chickens to Mrs Brewer’s & brought the message back. Made a tart & pick’d & gutted two ducks & roasted them. Clean’d the steps & flags on my knees. Blackleaded the scraper in front of the house; clean’d the street flags too on my knees. Wash’d up in the scullery. Clean’d the pantry on my knees & scour’d the tables. Scrubbed the flags around the house & clean’d the window sills. Got tea for the Master & Mrs Warwick.… Clean’d the privy & passage & scullery floor on my knees. Wash’d the dog & clean’d the sinks down. Put the supper ready for Ann to take up, for I was too dirty & tired to go upstairs. Wash’d in a bath & to bed.


This is a numbingly typical day. All that is unusual here is that she managed a bath. On most days she concludes her entries with a weary, fatalistic: “Slept in my dirt.”

Beyond her spare account of duties, there was something even more extraordinary about Hannah Cullwick’s life, for she spent thirty-six years of it, from 1873 to her death in 1909, secretly married to her employer, a civil servant and minor poet named Arthur Munby, who never disclosed the relationship to family or friends. When alone, they lived as man and wife; when a visitor called, however, Cullwick stepped back into the role of maid. If overnight guests were present, Cullwick withdrew from the marital bed and slept

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