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Atlas Shrugged - Ayn Rand [558]

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their creed of human impotence and I took pride in my ability to think, to act, to work for the satisfaction of my desires. But I did not know that this was virtue, I never identified it as a moral value, as the highest of moral values, to be defended above one’s life, because it’s that which makes life possible. And I accepted punishment for it, punishment for virtue at the hands of an arrogant evil, made arrogant solely by my ignorance and my submission.

“I accepted their insults, their frauds, their extortions. I thought I could afford to ignore them—all those impotent mystics who prattle about their souls and are unable to build a roof over their heads. I thought that the world was mine, and that those jabbering incompetents were no threat to my strength. I could not understand why I kept losing every battle. I did not know that the force unleashed against me was my own. While I was busy conquering matter, I had surrendered to them the realm of the mind, of thought, of principle, of law, of values, of morality. I had accepted, unwittingly and by default, the tenet that ideas were of no consequence to one’s existence, to one’s work, to reality, to this earth—as if ideas were not the province of reason, but of that mystic faith which I despised. This was all they wanted me to concede. It was enough. I had surrendered that which all of their claptrap is designed to subvert and to destroy: man’s reason. No, they were not able to deal with matter, to produce abundance, to control this earth. They did not have to. They controlled me.

“I, who knew that wealth is only a means to an end, created the means and let them prescribe my ends. I, who took pride in my ability to achieve the satisfaction of my desires, let them prescribe the code of values by which I judged my desires. I, who shaped matter to serve my purpose, was left with a pile of steel and gold, but with my every purpose defeated, my every desire betrayed, my every attempt at happiness frustrated.

“I had cut myself in two, as the mystics preached, and I ran my business by one code of rules, but my own life by another. I rebelled against the looters’ attempt to set the price and value of my steel—but I let them set the moral values of my life. I rebelled against demands for an unearned wealth—but I thought it was my duty to grant an unearned love to a wife I despised, an unearned respect to a mother who hated me, an unearned support to a brother who plotted for my destruction. I rebelled against undeserved financial injury—but I accepted a life of undeserved pain. I rebelled against the doctrine that my productive ability was guilt—but I accepted, as guilt, my capacity for happiness. I rebelled against the creed that virtue is some disembodied unknowable of the spirit—but I damned you, you, my dearest one, for the desire of your body and mine. But if the body is evil, then so are those who provide the means of its survival, so is material wealth and those who produce it—and if moral values are set in contradiction to our physical existence, then it’s right that rewards should be unearned, that virtue should consist of the undone, that there should be no tie between achievement and profit, that the inferior animals who’re able to produce should serve those superior beings whose superiority in spirit consists of incompetence in the flesh.

“If some man like Hugh Akston had told me, when I started, that by accepting the mystics’ theory of sex I was accepting the looters’ theory of economics, I would have laughed in his face. I would not laugh at him now. Now I see Rearden Steel being ruled by human scum—I see the achievement of my life serving to enrich the worst of my enemies—and as to the only two persons I ever loved, I’ve brought a deadly insult to one and public disgrace to the other. I slapped the face of the man who was my friend, my defender, my teacher, the man who set me free by helping me to learn what I’ve learned. I loved him, Dagny, he was the brother, the son, the comrade I never had—but I knocked him out of my life, because he would not help me to produce

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