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By Root 1518 0

1950s and 1960s and became the guiding spirit of libertarianism and of White House economic policy in the 1970s and 1980s. In a 1991 survey jointly sponsored by the Library of Congress and the Book-of-the-Month Club, Americans named Atlas Shrugged the book that had most influenced their lives (second only to the Bible). When the Modern Library asked readers in 1998 to name the twentieth century’s one hundred greatest books, Atlas Shrugged and The Fountainhead were numbers one and two on the list; Anthem and We the Living were numbers seven and eight, trumping The Great Gatsby, The Grapes of Wrath, and Ulysses. Her defense of radical individualism and of selfishness as a capitalist virtue has won her scores of contemporary public champions, including former SEC chairman Christopher Cox, congressman and 2008 presidential contender Ron Paul, Libertarian Party founder John Hospers, Wall Street Journal editorial writer Stephen Moore, Alan Greenspan, and even Chris Matthews, MSNBC news commentator and former chief aide to liberal congressman Tip O’Neill. Forbes and Fortune regularly mention her as a heroine of young Silicon Valley entrepreneurs, game theorists, and chess masters. Yet she has stood outside the pale of respected American literary practitioners and social critics, and a quarter century after her death most readers of her novels know little about her.

Rand was Russian by both birth and temperament. Born into a bourgeois Jewish family during the reign of Czar Nicholas II, she was twelve years old when the Bolshevik Revolution overturned her native city, St. Petersburg, and caused her family to flee south, newly impoverished and hungry. Although her characters and themes have always impressed readers as being distinctly American, it was her hatred of Russian tyranny that underlies her best and most famous work. Her followers have often proclaimed that she was born an American in spirit and was merely trapped during her formative years in a dark and alien Slavic land. I have tried to document how Russian and Jewish culture and history color some of the most interesting features of her character and work.

Rand immigrated to America from Soviet Russia in 1926, without much English, to pursue a career in writing. Her early years in America were hard, but not as hard as she later claimed they were. “No one helped me, nor did I think it was anyone’s duty to help me,” she wrote in an afterword to Atlas Shrugged. In fact, many people helped her. I have tracked her relationships with a variety of helpmates and with the influential thinkers and writers of her time.

Rand wanted to be the architect of an American utopia that looked backward to the gilded age of American industrial titans. But like many of her Russian predecessors, she was a far shrewder social critic than she was a visionary. As a deconstructionist of liberal American economic and political assumptions, considered against a background of twentieth-century Russian history, she displayed breathtaking insight and remarkable courage. Whatever one thinks about her positive program of rational selfishness, egoism, and unregulated capitalism, her ability to spot and skewer cowardice, injustice, and hypocrisy is at least as keen and passionate as that of her ideological opposite Charles Dickens.

Like Dickens, Rand’s art is the art of melodrama. At heart, she was a nineteenth-century novelist illuminating twentieth-century social conflicts. Her novels and the best of her essays are well worth reading now, when issues of wealth and poverty, state power and autonomy, and security and freedom still disturb us.

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Because I am not an advocate for Rand’s ideas, I was denied access to the Ayn Rand Papers at the Ayn Rand Institute in Irvine, California, where copies of her unpublished letters and diaries, calendars, photographs, and other documents reside. Nevertheless, I have been able to add much that is new to the record of her life. An exhaustive search of Russian government archives by a Russian research team yielded fascinating new information about her parents’ and