Barlaam and Ioasaph [84]
devil entered into the heart of one of the young damsels. Of all she was the most seemly, a king's daughter, carried away captive from her own country, given to king Abenner as a great prize, and sent by him, being of ripe beauty, to his own son, for to cause him to slip or to trip. Of her the deceiver took possession, and whispered in her ear suggestions that plainly showed the wisdom and understanding of her mind; for the evil one easily pursueth all devices that make for wickedness. Then the evil spirit attacked the king's son on the right hand, and gave him a potion to make him love the maiden, by reason -- so he pretended -- of her prudence and discretion and of her nobility and royal blood that yet had not saved her from banishment and loss of glory. Moreover the devil secretly sowed in Ioasaph's heart thoughts that he might recover her from idolatry, and make her a Christian.
But these were all stratagems of the wily serpent. For the king's son, being in this frame of mind, could see in himself no unclean thought or passionate affection for the damsel, but only sympathy and pity for her misfortune, and the ruin of her soul, and knew not that this matter was a device of the devil; for verily he is darkness, and feigneth to be light. So he began to commune with the damsel, and talk with her over the oracles of the knowledge of God, and said, "Lady, be thou acquainted with the ever-living God, and perish not in the error of these idols; but know thy Lord, and the Maker of all this world, and thou shalt be happy, the bride of the immortal bridegroom." While he exhorted her with many such-like words, immediately the evil spirit whispered to the girl that she should spread under his feet the nets of deceit to drag his blessed soul into the pit of lust, as he once did to our first parent by means of Eve, thus miserably banishing him, alas! from Paradise and God, and making him to become subject to death in lieu of bliss and everlasting life.
When the damsel heard Ioasaph's words fulfilled with all wisdom, being without understanding, she understood them not, but made answer thus, becoming the tongue and mouth-piece of the evil one: "If, sir, thou takest thought for my salvation, and desirest to bring me to thy God, and to save my poor soul, do thou also thyself grant me one request, and straightway I will bid good-bye to my fathers' gods, and join thy God, serving him until my last breath; and thou shalt receive recompense for my salvation, and for my turning to God-ward."
"Lady, and what is thy request?" said he. But she, setting her whole self, figure, look and voice in a fashion to charm him, answered, "Be thou joined with me in the bonds of wedlock, and I will joyfully follow out thy behests."
"In vain, O Lady," said he, "hast thou made this hard request. For though I earnestly care for thy salvation, and long to heave thee from the depth of perdition, yet to pollute my body through unclean union is grievous for me, and utterly impossible."
She, seeking to make the way straight and smooth for him, cried, "Why dost thou, who are so wise, talk thus? Wherefore speakest thou of it as of defilement and shameful intercourse? I am not unacquainted with the Christian books: nay, I have met with many volumes in mine own country, and have heard the discourses of many Christians. What, is it not written in one of your books, `Marriage is honourable, and the bed undefiled'? and, `It is better to marry than to burn'? and again, `What God hath joined together, let not man put asunder'? Do not your Scriptures teach that all the righteous men of old, patriarchs and prophets, were wedded? Is it not written that the mighty Peter, whom ye call Prince of the Apostles, was a married man? Who, then, hath persuaded thee to call this defilement? Methink, sir, thou strayest utterly away from the truth of your doctrines."
"Yea, Lady," said he, "all this is even as thou sayest. It is permitted to all who will to live in wedlock, but not to them that have once made promise to Christ to be virgins. For myself,
But these were all stratagems of the wily serpent. For the king's son, being in this frame of mind, could see in himself no unclean thought or passionate affection for the damsel, but only sympathy and pity for her misfortune, and the ruin of her soul, and knew not that this matter was a device of the devil; for verily he is darkness, and feigneth to be light. So he began to commune with the damsel, and talk with her over the oracles of the knowledge of God, and said, "Lady, be thou acquainted with the ever-living God, and perish not in the error of these idols; but know thy Lord, and the Maker of all this world, and thou shalt be happy, the bride of the immortal bridegroom." While he exhorted her with many such-like words, immediately the evil spirit whispered to the girl that she should spread under his feet the nets of deceit to drag his blessed soul into the pit of lust, as he once did to our first parent by means of Eve, thus miserably banishing him, alas! from Paradise and God, and making him to become subject to death in lieu of bliss and everlasting life.
When the damsel heard Ioasaph's words fulfilled with all wisdom, being without understanding, she understood them not, but made answer thus, becoming the tongue and mouth-piece of the evil one: "If, sir, thou takest thought for my salvation, and desirest to bring me to thy God, and to save my poor soul, do thou also thyself grant me one request, and straightway I will bid good-bye to my fathers' gods, and join thy God, serving him until my last breath; and thou shalt receive recompense for my salvation, and for my turning to God-ward."
"Lady, and what is thy request?" said he. But she, setting her whole self, figure, look and voice in a fashion to charm him, answered, "Be thou joined with me in the bonds of wedlock, and I will joyfully follow out thy behests."
"In vain, O Lady," said he, "hast thou made this hard request. For though I earnestly care for thy salvation, and long to heave thee from the depth of perdition, yet to pollute my body through unclean union is grievous for me, and utterly impossible."
She, seeking to make the way straight and smooth for him, cried, "Why dost thou, who are so wise, talk thus? Wherefore speakest thou of it as of defilement and shameful intercourse? I am not unacquainted with the Christian books: nay, I have met with many volumes in mine own country, and have heard the discourses of many Christians. What, is it not written in one of your books, `Marriage is honourable, and the bed undefiled'? and, `It is better to marry than to burn'? and again, `What God hath joined together, let not man put asunder'? Do not your Scriptures teach that all the righteous men of old, patriarchs and prophets, were wedded? Is it not written that the mighty Peter, whom ye call Prince of the Apostles, was a married man? Who, then, hath persuaded thee to call this defilement? Methink, sir, thou strayest utterly away from the truth of your doctrines."
"Yea, Lady," said he, "all this is even as thou sayest. It is permitted to all who will to live in wedlock, but not to them that have once made promise to Christ to be virgins. For myself,