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Batavia's Graveyard - Mike Dash [160]

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was, perhaps, an Epicurean himself, and probably a Gnostic. It would certainly be wrong to identify the painter with the Rosicrucians or the Libertines; Torrentius may not have believed literally in the stories in the Bible, and denied (as did Cornelisz) the reality of hell, but there is no evidence that he shared Jeronimus’s belief that everything that a man did, including murder, might be ordained by God. It would be unfair to place the blame for what happened in the Abrolhos at his feet. Indeed, all attempts to explain the Batavia mutiny in terms of philosophy are doomed to failure, for they fail to explain why the under-merchant was so indifferent to the suffering of others. The answer to that question seems to lie within Jeronimus’s mind itself.

We know far too little about the Haarlem apothecary to reconstruct his character completely. Nothing at all has survived concerning Jeronimus’s childhood; his adult years in Haarlem are illuminated only by his infrequent dealings with solicitors; and the records of the voyage of the Batavia, though far more detailed, are inherently unreliable. The Cornelisz of Pelsaert’s journals is undoubtedly a monster, but his personality, as revealed to us, is filtered through Deschamps’s summaries of Pelsaert’s questioning. Much of what the under-merchant had to say in his own defense was not recorded, and some of the testimony was extracted under torture. Jeronimus, moreover, had every reason to mislead his interrogators when he could, and it would be unwise to take anything that he said at face value. In most respects, therefore, Jeronimus Cornelisz remains a mystery today, just as he was in 1629.

Little is definitely known, for instance, about his personality. He was obviously intelligent; he could not have qualified as an apothecary if he did not have a good memory and a sharp mind. He was well educated, and his languages were good—he must have spoken not only Dutch but Latin, and perhaps Frisian, too. He had a quick tongue, and he could often be good company: “Well spoken,” Pelsaert called him, and skilled at getting on with people; the sort of man who would make a good companion on a long ocean voyage.

But Cornelisz used his superficial charm to ingratiate himself with others and then to manipulate them. Gijsbert Bastiaensz’s account of the under-merchant’s execution agrees with Pelsaert’s in stating that the other mutineers condemned their former leader as a “seducer of men,” and there can be no question that Jeronimus was adept at using others to achieve his aims. Yet he was also weak and thoroughly incompetent in key respects. He shrank from the prospect of physical violence—his only victim on Batavia’s Graveyard was a defenseless baby—and he put up no resistance when he himself was captured. He was a poor judge of other people’s character; at home in Haarlem he had hired an insane midwife and a diseased wet nurse for his wife, and in the Abrolhos he badly underestimated Wiebbe Hayes. Moreover, Cornelisz showed little enthusiasm for making detailed plans and rarely thought ahead in any but the most general terms. It may be that this weakness first manifested itself in his mismanagement of his failed apothecary’s shop, but it was certainly in evidence on Batavia’s Graveyard, where the mutineers neglected to guard their boats, gave Hayes’s Defenders more than two weeks to prepare for an attack, and failed to bring their superior weaponry to bear on them with decisive effect. Jeronimus’s strategy was disastrous, yet he displayed such a bloated sense of his own self-worth that he promoted himself to the post of captain-general, dressed in outlandish uniforms, tried to seduce Creesje Jans, and ventured—fatally—onto Wiebbe Hayes’s Island with such a tiny bodyguard that he was captured without difficulty.

Other facets of the under-merchant’s personality are not mentioned in the journals but may be inferred nonetheless. Cornelisz appears to have been impulsive and easily bored; many of the murders that took place in the Abrolhos, particularly the later ones, were ordered on a whim.

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