Becoming Madame Mao - Anchee Min [3]
She remembers her fight with the pain vividly. A heroine of the real-life stage. Ripping the foot-binding cloths is her debut.
If there is no rebellion, there is no survival! she shouts at rallies during the Cultural Revolution.
My mother is shocked the moment I throw the smelly binding strips in front of her and show her my feet. They are blue and yellow, swelling and dripping with pus. A couple of flies land on the strips. The pile looks like a dead hundred-footed-octopus monster. I say to my mother, If you try to put my feet back in the wrap I shall kill myself. I mean it. I have already found a place for myself to lie. It will be in Confucius's temple. I like the couplet on its gate:
The temple has no monk
So the floor will be swept by the wind
The temple has no candles
So the light will be lit by the moon
You need to have the lotus feet, my mother cries. You are not made to labor.
Afterwards my mother quits. I wonder if she already knows that she will need me to run with her one day.
The girl's memory of her father is that he lives on liquor and is violent. Both her mother and she fear him. He hits them. There is no way to predict when his temper will rise. Each time it shocks the soul out of the girl.
He is not a poor man. Madame Mao doesn't tell the truth later when she wants to impress her fellow countrymen. She describes him as a proletarian. In fact he is a well-to-do businessman, the town carpenter and owner of a wood shop. He has four full-time workers. Two of them are blind. He uses them to sand wood. The family has food on the table and the girl goes to school.
I never understand why my father beats my mother. There never really is a reason. Nobody in the house interferes. All the wives hear the beating. All my stepbrothers and -sisters witness the act. Yet no one utters a word. If my father is not pleased with my mother, he comes to her room, takes off his shoe and starts hitting her. Concubines are bought slaves and bedmaids, but I wonder if my father's true anger is because my mother didn't produce a son for him.
This is how her father plants the seed of worthlessness in her. It is something she lives with. The moment she begins remembering how she was brought up, she experiences a rage that bursts at its own time and pace. Like the flood of the Yellow River, it comes and crashes in big waves. Its violence changes the landscape of her being. The rage gets worse as she ages. It becomes a kept beast. It breathes and grows underground while consuming her. Its constant presence makes her feel worthless. Her desire to fight it, to prove that it does not exist, lies behind her every action.
It is my nature to rebel against oppressors. When my mother tells me to learn to "eat a meatball made of your own tongue," and "hide your broken arm inside your sleeve," I fight without ever considering the consequences.
In frustration Mother hits me. She hits me with a broom. She is scared of my nature. She thinks that I will be killed like the young revolutionaries whose heads are hung on flagpoles on top of the town gate. They were slaughtered by the authorities.
Mother scolds me, calls me a mu-yu—a monk's chanting tool—made to be hit all the time. But I can't be set right. It is always afterwards, after she has exhausted herself from hitting me, that she breaks down and sobs. She calls herself an unfit mother and is sure that she will end up being punished in her next life. She will be made into a most unfortunate animal, a cow who when alive bears heavy burdens and when dies is eaten, its skin made into jackets and its horns into medicine.
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