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Been in the Storm So Long_ The Aftermath of Slavery - Leon F. Litwack [202]

By Root 1028 0
” dinners and dances; he did not always wait to be addressed before he deigned to speak to whites; he might reprimand and harass whites in the city streets, perhaps even arrest them for a trivial offense; and in several communities, he conspired to release black prisoners from the jails, charging that they could not obtain impartial justice, and he clashed openly with the authority of local police.102 No white man who witnessed the incident was likely to forget that day in Wilmington, North Carolina, when a black sergeant arrested the chief of police for carrying a weapon illegally and then escorted him as a prisoner through a throng of cheering freedmen. Nor were black soldiers immune to meting out extralegal justice if they thought local courts and officials would fail to punish whites for offenses against black persons. In Victoria, Texas, they entered the jail, dragged out a white man accused of murdering a freedman, and lynched him. With equal dispatch, black soldiers in South Carolina disposed of an ex-Confederate soldier who had fatally stabbed a black sergeant after he had refused to leave a railway car in which several white women sat; the soldiers tried him by “drumhead courtmartial” and then shot and buried him.103

That black soldiers exercised a subversive influence on the recently freed slaves seemed obvious to most whites. During the war, slave owners had often blamed the massive desertions from the plantations on outside influences, preferring to think that black soldiers “intimidated” faithful slaves who had otherwise wished to remain in their service. And now, in this critical period of transition, the conduct of the black troops allegedly encouraged impressionable freedmen to defy white authority. By insulting whites in the presence of the ex-slaves, the soldiers created erroneous illusions of power and even superiority. By making black laborers dissatisfied with their working conditions and telling them they would soon obtain the lands of their masters, the soldiers encouraged false expectations and the withdrawal of steady labor. By boarding the trains and streetcars and sitting indiscriminately in public places, they encouraged the violation of time-honored southern customs. By their behavior, Henry Ravenel believed, these “diabolical savages” had turned “a quiet, contented, & happy people” into “dissatisfied, unruly, madmen intoxicated with the fumes of licentiousness, & ready for any acts of outrage.” Eliza Andrews readily agreed, after observing events in the Georgia community where her family resided. What appalled her was not simply that black soldiers cursed and threatened whites on the public streets but that they did so “while hundreds of idle negroes stood around, laughing and applauding it.” Nor did the Reverend John H. Cornish of Mississippi think it altogether coincidental that the day after black troops created a disturbance by violating seating arrangements in the local Baptist church, one of his own servants suddenly turned on him.104

Not all whites shared an excessive concern for the demoralizing impact of black troops. On the contrary, some even hoped that such troops, if properly disciplined, might restrain the ex-slaves by their example and instruct them in the ways of responsible behavior. Even without black troops, a South Carolina planter thought, the freedmen were bound to test their newly won rights, and his fellow whites deceived themselves to think otherwise.

There is considerable difference of opinion here as to the good or evil influences of black troops upon the negroes. I see only this, that the presence of the troops brings out openly what I believe was hidden in them before. The spirit of liberty was in them and if not brought out in this way probably would have burst out in a general insurrection …

That was putting the best possible face on black occupation, but most whites, if judged by their often hysterical letters and appeals to be relieved of black troops, were unable to share the South Carolinian’s insight and equanimity. The problem, as many whites viewed

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