Been in the Storm So Long_ The Aftermath of Slavery - Leon F. Litwack [229]
With some 125,000 slaves having been removed to Texas during the war, many of these now joined the steady stream of migrants traveling along the old San Antonio road, eager to get back to their old homes in Louisiana, Mississippi, and elsewhere—“or, at all events, to get out of Texas.” To undertake the trek required considerable fortitude, many freedmen preferred to take their chances in Texas, and the decision in some instances split families asunder, with some returning to the old places and others remaining in their new homes. “Pappy, him goes back to Louisiana to massa’s place,” Fred Brown recalled. “Dat am de las’ we hears from him. Mammy and I goes to Henderson [Texas] and I works at dis and dat and cares for my mammy ten years, till she dies. Den I gits jobs as cook in Dallas and Houston and lots of other places.” After being abandoned by their master in the regions to which he had removed them, some freedmen were more than justified in invoking the cry of “ingratitude” and did so. Near Macon, Georgia, a northern traveler encountered a group of twenty-six former slaves who had come from Mississippi and were determined to reach their old homes in South Carolina. “My young master moved to Mississippi and took us with him,” an elderly freedman explained. “He had a great many slaves. When de Lord brought freedom to us, why my young master turned us out, said we was no good, we couldn’t work any, and said go away.” Such instances may have been exceptional. If the planter did not feel responsible for his former slaves, he might be sufficiently anxious for their continued labor to arrange for their transportation to the regions from which he had removed them.27
Rather than return to the plantations from which they had recently been moved, some freedmen chose, as did Cheney Cross’s father, to “put out for de place where he fust belong”—that is, to the old plantations on which they had once labored before being sold away. Such destinations were not nearly as inexplicable as some observers thought. When Jane Sutton, a Mississippi slave who had been given to her master’s married daughter, walked “all de way back” to the old place, she had a clear purpose in mind. “I wanted to see Old Mis’ an’ my Mammy an’ my brothers an’ sisters.” For a different reason, Andy J. Anderson resolved to return to the plantation in Williamson County, Texas, from which he had been sold several years before. After his first master, Jack Haley, had left for military service, the overseer made life intolerable for the slaves; Anderson was sold to a man “what hell am too good for” and then sold again to a “good” master. Once the war ended, he traveled at night and hid by day to avoid the patrollers and headed back to the old place, where he remained in hiding until Haley returned and fired the overseer. Emerging from his father’s cabin, Andy Anderson then greeted his old master—a day he would recall many decades later as “de happies’ time in my life.”28
When Louisa Adams, a North Carolina freedwoman, returned with her parents to the same region in which they had been slaves, they did not go back to the old plantation, which had nothing but bad memories for them, but went to work for a neighboring planter. This typified the attachment which numerous ex-slaves felt not so