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Been in the Storm So Long_ The Aftermath of Slavery - Leon F. Litwack [277]

By Root 1213 0
Codes, or appealed for an amelioration of the laws, few expected a receptive audience among the planters and white farmers who controlled the legislative and executive branches of the new southern governments. After all, a black editor in Charleston observed of the “Colored Code” in his state, “it expresses an average of the justice and humanity which the late slaveholders possess.” But if “the right will prevail and truth triumph in the end,” as this editor firmly believed, most blacks came to look to the halls of Congress rather than to the state capitol for relief. If southern whites could easily dismiss the pleas of black meetings and politically powerless black leaders, they could not afford to ignore the way in which the black newspaper in Georgia chose to frame its editorial attack on the Black Codes: “Such legislation can but tend to keep the State out of the Union, retain troops in our houses and public buildings, and increase taxation to maintain a large standing army.”78

The Black Codes proved to be short-lived, largely because the South had moved precipitately, impetuously, and carelessly. Although Federal officials, both in the Freedmen’s Bureau and the Union Army, had implemented labor policies which were strikingly similar, the Codes were deemed too blatantly discriminatory and overly repressive. Not long after the Codes were adopted, Federal officials ordered many of them suspended, nearly always on the grounds that freedmen should be subject to the same regulations, penalties, punishments, and courts as whites. Several of the state legislatures, too, had second thoughts about their actions, particularly after the initial insurrection panic subsided and the labor situation improved; the legislators themselves repealed or revised some of the more obnoxious clauses, and the Codes passed by a number of states in 1866 proved less harsh.79

Despite Federal and court orders suspending their operation, the Codes were nonetheless enforced in regions where Freedmen’s Bureau officials refused to intervene and where blacks found it difficult to appeal local decisions. Since some of the new laws, moreover, theoretically applied to both races, they were permitted to stand, with local authorities deciding how and when to enforce them. The most obvious example was the vagrancy law; although largely enforced against blacks, authorities could if they chose enforce it against whites. The mayor of Aberdeen, Mississippi, rounded up hundreds of freedmen in early 1866, gave them a few hours to contract with an employer for the year, and put the others to work sweeping the city streets. The local ordinances in Louisiana “still hold good in many parishes,” the New Orleans Tribune charged, despite a War Department order countermanding them; however, the ordinances were no longer published in the local newspapers and thus had to be “carried on in the dark.” When dealing with blacks under contract who left their employers, both local and Federal officials could be expected to act within the spirit and provisions of the Codes. The appearance in a Mississippi newspaper of an advertisement asking for the apprehension of a runaway laborer, complete with a description and sketch of the culprit, stirred old memories. “It is positively refreshing to look at it,” one editor remarked. No less familiar, a black man in Natchez served a jail sentence for harboring and feeding an apprentice who had run away from “a most estimable lady.”80

If the Codes were dead, the sentiment which had created them was still very much alive. Whether enforced, set aside, or amended, the Black Codes had revealed how the ruling class expected to perpetuate that rule. The setback, then, could be viewed as but temporary, a concession to expediency. If statutes proved unavailing in returning the ex-slaves to the fields and kitchens where they belonged, economic necessity and the enforcement of contracts could achieve the same goals within an ideological framework familiar and acceptable to the North. Neither during slavery days nor in the immediate postwar years, moreover,

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