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Been in the Storm So Long_ The Aftermath of Slavery - Leon F. Litwack [96]

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upon them. If anything, their physical “peculiarities” struck him as even more pronounced than he had imagined; they were “so black that ‘charcoal would make a white mark on them,’ ” their mouths were excessively large, their lips excessively thick, and their noses excessively broad and flat. “They are the genuine Negro here,” a Pennsylvania soldier wrote from South Carolina, “as black as tar and their heels stick out a feet behind.” A New England soldier in Louisiana wrote his brother with a mixture of revulsion and attraction: “If I marry any one at all I believe I’ll marry one of these nigger wenches down here. One that grease runs right off of, one that shines and one that stinks so you can smell her a mile, and then you can have time to get out of the way.” Such disparagements were neither uncommon nor limited to Negrophobes. Even those Yankee soldiers who claimed to be antislavery expressed their amusement at the physical appearance and demeanor of the enslaved blacks, revealing more about their own backgrounds and biases than about the objects of their sympathy. “There is something irresistibly comical in their appearance,” wrote one such soldier, “they are so black, and their teeth are of such dazzling whiteness, their eyes so laughing and rolling, their clothes so fantastic, and their whole appearance so peculiar.”46

The Yankees expected to find a degraded, inferior, primitive people, who were at the same time picturesque, comical, indolent, and carefree, always wearing “a happy and contented expression,” displaying their broad grins, touching their hats to the white folks, answering questions politely and humbly. That was the kind of Negro they had seen cavorting across the minstrel stages of the North and pictured in the popular literature, and now they were simply viewing Sambo and Dinah in their natural habitat. “Until I saw and conversed with the greater number of these persons,” a northern reporter wrote from South Carolina, “I believed that the appearance and intelligence of Southern field hands were greatly libeled by the delineators of negro character at the concert saloons. Now I cannot but acknowledge that instead of gross exaggerations the ‘minstrels’ give representations which are faithful to nature. There were the same grotesque dresses, awkward figures, and immense brogans which are to be seen every night at Bryant’s or Christy’s.” Nor did the Yankees obviously expect to find any particular intelligence exhibited by these minstrel-like characters, quite apart from the laws that barred them from learning to read or write. Thus did a Union soldier, who was himself barely literate, inform his parents that the “niggers” he had encountered “dont no as much as a dumb bruit.”47

Unlike many southern whites, the Yankees had little awareness of the complexity of the slave’s demeanor and personality. They still had some hard lessons to learn in the kind of dissembling and deception that enslaved blacks often practiced on whites. That would come with time and experience. “One of these blacks, fresh from slavery, will most adroitly tell you precisely what you want to hear,” a northern journalist discovered in South Carolina. “To cross-examine such a creature is a task of the most delicate nature; if you chance to put a leading question he will answer to its spirit as closely as the compass needle answers to the magnetic pole.” Still other revelations would emerge with additional exposure to the variety of black folk. Although Union soldiers were quick to note the blackness of the slaves, the gradations in color did not escape them, and the abundant evidence of miscegenation would evoke considerable comment and curiosity. “Many of the mongrels are very beautiful,” a Massachusetts soldier conceded, “with their fine hair, straight or wavy, and their blue or dark eyes, always soft and lustrous and half concealed by the long lashes. They look more like voluptuous Italians than negroes.” He had been told by one “Southern gentleman” that the mulattoes were “more docile and affectionate” than “the unmixed negro,” although

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