Beyond the Sky and the Earth_ A Journey Into Bhutan - Jamie Zeppa [83]
For now, though, I am glad to be a part of the Time Warp. I feel exhausted when I remember my last year in Toronto, rushing to class, the grocery store, the bank, a movie, a meeting, always feeling that I had not caught up, fearing that I never would, because there was so much to do and see and buy and say you’ve done and seen and bought to be on the cutting edge, to be where it’s happening, not to be left behind. Now I have time in abundance. There is no one to catch up to, and I don’t have to be anywhere but here. I have no idea what is happening in the outside world, what wars or famines are being turned into ten-second news clips, what incredible new technologies are revolutionizing the way people die or dream or do their banking. I lost my watch in Tashigang and the digital face on my alarm clock faded out in the monsoon damp, but I am learning to tell time by the sun and the sounds outside, and I am hardly ever late.
I have fallen into this world the way you fall into sleep, tumbling through layers of darkness into full dream. The way you fall in love.
I am in love with the landscape, the way the green mountains turn into blue shadows in the late afternoon light, the quality of the light as the sun rises above the silver valley each morning, the unbearable clarity of everything after rain, the drop to the valley floor far below and the feeling of the great dark night all around, and knowing where I am, and being here. I am in love with the simplicity of my life, the plain rooms, the shelves empty of ornaments, the unadorned walls. I don’t want to go home at Christmas (I don’t want to go home, ever). They never warned us about this at the orientation.
The field director in Thimphu sends a wireless message saying the flight to Toronto that I asked him to book several months ago has been confirmed.
Durga Puja
Shakuntala and I spend most of our time together. We are united against the knot of bickering staff members by our love for the place and our easy relationship with the students. Some of the lecturers begin to treat us with cool disdain; Shakuntala thinks they disapprove of two unmarried females being let loose upon the world. We make up bogus Latin names for the worst of them and cackle loudly in the library; we excuse ourselves from the