Biographical Study of A. W. Kinglake [32]
much interest, refusing to join in the cry against it as disloyal. Sir Charles, he said, spoke no word against the Queen; and only brought the matter before the House because challenged to repeat in Parliament the statements he had made in the country. As a matter of policy he thought it mistaken: "Move in such a matter openly, and party discipline compels your defeat; bring pressure to bear on a Cabinet, some of its members are on your side, and you may gain your point." Sir Charles's speech was calmly argumentative, and to many minds convincing; it provoked a passionate reply from Gladstone; and when Mr. Auberon Herbert following declared himself a Republican, a tumult arose such as in those pre-Milesian days had rarely been witnessed in the House. But the wisdom of Kinglake's counsel is sustained by the fact that many years afterwards, as a result of more private discussion, Mr. Gladstone pronounced his conversion to the two bases of the motion, publicity, and the giving of the State allowance to the head of the family rather than, person by person, to the children and grandchildren of the Sovereign. Action pointing in this direction was taken in 1889 and 1901 on the advice of Tory ministers.
Amongst Frenchmen of the highest class, intellectually and socially, he had many valued friends, keeping his name on the "Cosmopolitan" long after he had ceased to visit it, since "one never knows when the distinguished foreigner may come upon one, and of such the Cosmo is the London Paradise." But he used to say that in the other world a good Frenchman becomes an Englishman, a bad Englishman becomes a Frenchman. He saw in the typical Gaul a compound of the tiger and the monkey; noted their want of individuality, their tendency to go in flocks, their susceptibility to panic and to ferocity, to the terror that makes a man kill people, and "the terror that makes him lie down and beg." We remember, too, his dissection of St. Arnaud, as before all things a type of his nation; "he impersonated with singular exactness the idea which our forefathers had in their minds when they spoke of what they called 'a Frenchman;' for although (by cowing the rich and by filling the poor with envy), the great French Revolution had thrown a lasting gloom on the national character, it left this one man untouched. He was bold, gay, reckless, vain; but beneath the mere glitter of the surface there was a great capacity for administrative business, and a more than common willingness to take away human life."
"I relish," Kinglake said in 1871, "the spectacle of Bismarck teaching the A B C of Liberal politics to the hapless French. His last MOT, they tell me, is this. Speaking of the extent to which the French Emperor had destroyed his own reputation and put an end to the worship of the old Napoleon, he said: 'He has killed himself and buried his uncle.'" Again, in 1874, noting the CONTRE COUP upon France resulting from the Bismarck and Arnim despatches, he said: "What puzzles the poor dear French is to see that truth and intrepid frankness consist with sound policy and consummate wisdom. How funny it would be, if the French some day, as a novelty, or what they would call a CAPRICE, were to try the effect of truth; "though not naturally honest," as Autolycus says, "were to become so by chance."
He thought M. Gallifet DANS SA LOGIQUE in liking the Germans and hating Bismarck; for the Germans, in having their own way, would break up into as many fragments as the best Frenchman could desire, and Bismarck is the real suppressor of France. Throughout the Franco-Prussian war he sided strongly with the Prussians, refusing to dine in houses where the prevailing sympathy with France would make him unwelcome as its declared opponent; but he felt "as a nightmare" the attack on prostrate Paris, "as a blow" the capitulation of Metz; denouncing Gambetta and his colleagues as meeting their disasters only with slanderous shrieks, "possessed by the spirit of that awful Popish woman." Bismarck
Amongst Frenchmen of the highest class, intellectually and socially, he had many valued friends, keeping his name on the "Cosmopolitan" long after he had ceased to visit it, since "one never knows when the distinguished foreigner may come upon one, and of such the Cosmo is the London Paradise." But he used to say that in the other world a good Frenchman becomes an Englishman, a bad Englishman becomes a Frenchman. He saw in the typical Gaul a compound of the tiger and the monkey; noted their want of individuality, their tendency to go in flocks, their susceptibility to panic and to ferocity, to the terror that makes a man kill people, and "the terror that makes him lie down and beg." We remember, too, his dissection of St. Arnaud, as before all things a type of his nation; "he impersonated with singular exactness the idea which our forefathers had in their minds when they spoke of what they called 'a Frenchman;' for although (by cowing the rich and by filling the poor with envy), the great French Revolution had thrown a lasting gloom on the national character, it left this one man untouched. He was bold, gay, reckless, vain; but beneath the mere glitter of the surface there was a great capacity for administrative business, and a more than common willingness to take away human life."
"I relish," Kinglake said in 1871, "the spectacle of Bismarck teaching the A B C of Liberal politics to the hapless French. His last MOT, they tell me, is this. Speaking of the extent to which the French Emperor had destroyed his own reputation and put an end to the worship of the old Napoleon, he said: 'He has killed himself and buried his uncle.'" Again, in 1874, noting the CONTRE COUP upon France resulting from the Bismarck and Arnim despatches, he said: "What puzzles the poor dear French is to see that truth and intrepid frankness consist with sound policy and consummate wisdom. How funny it would be, if the French some day, as a novelty, or what they would call a CAPRICE, were to try the effect of truth; "though not naturally honest," as Autolycus says, "were to become so by chance."
He thought M. Gallifet DANS SA LOGIQUE in liking the Germans and hating Bismarck; for the Germans, in having their own way, would break up into as many fragments as the best Frenchman could desire, and Bismarck is the real suppressor of France. Throughout the Franco-Prussian war he sided strongly with the Prussians, refusing to dine in houses where the prevailing sympathy with France would make him unwelcome as its declared opponent; but he felt "as a nightmare" the attack on prostrate Paris, "as a blow" the capitulation of Metz; denouncing Gambetta and his colleagues as meeting their disasters only with slanderous shrieks, "possessed by the spirit of that awful Popish woman." Bismarck