Blood and Gold - Anne Rice [46]
Then he presented the Pope of the Christians with a palace on the Coelian Hill. And let me point out that this palace was to remain in the hands of the Popes of Rome for a thousand years. I had once known those who lived in it, and I went myself to see the Vicar of Christ ensconced in it, and speculated as to what all this would mean.
Soon laws were passed which forbade crucifixion as a form of execution, and also forbade the popular gladiatorial games. Sunday became a holiday. And the Emperor extended other benefits to the Christians, and very soon we heard that Christians were petitioning him to take part in their doctrinal disputes!
Indeed, their arguing over matters of doctrine became so serious in African cities that riots broke out in which Christians murdered each other. People wanted the Emperor to intervene.
I think this is a very important thing to understand about Christianity. It was from its very beginnings, it seems, a religion of great quarrels and wars, and it wooed the power of temporal authorities, and made them part of itself in the hope of resolving through sheer force its many arguments.
All this I watched with amazed eyes. Of course my guests argued furiously about it. It seemed some who were dining at my table were Christians and had been all along. Now it was out in the open, yet the wine flowed and the music went on.
Understand, I had no real fear of or inherent distaste for Christianity. As I have said, I witnessed its growth with amazement.
And now—as ten years or more passed during which Constantine shared the Empire uneasily with Lacinius, I saw changes that I did not believe would ever take place. Obviously the old persecutions had been utter failures. Christianity was a marvelous success.
There seemed to me to be a blending of Roman thinking with Christian ideas. Perhaps one should say it was a blending of styles, and ways of looking at the world.
Finally—when Lacinius was gone, Constantine became the sole ruler of the Empire and we saw all of its provinces united once more. He became obviously more concerned with the disunity of the Christians and we heard word in Rome of huge Christian councils in the East. The first took place at Antioch where I had lived with Pandora and which was still a great city, perhaps in many respects more lively and interesting at this point than Rome.
The Arian heresy was the cause of Constantine’s discontent. And the whole thing had to do with something extremely small in the Scriptures which seemed to Constantine to be hardly worth the dispute. Nevertheless certain Bishops were excommunicated from the growing Church, and another more important council was held in Nicaea only two months later, where Constantine presided again.
There the Nicene Creed was adopted, which is recited by Christians even in the present time. The Bishops who signed this Creed effectively again condemned and excommunicated the theorist and Christian writer Arius as a heretic and doomed his writings to be burnt. He himself was to be shut out of his native Alexandria. The judgment was absolute.
But it is worth noting, and I did, that Arius continued his struggle for recognition, even though the council had cast him out.
The other great affair of this council, and a matter which is still rather confusing in Christianity, was the question of the true date of Easter, or the anniversary of the resurrection of Christ. A determination was made as to how this date would be calculated, and it was based upon a Western system. And then the council came to an end.
Now the Bishops who had come to the council were asked to stay and help the Emperor celebrate his twenty years on the throne, and of course they did so, for how could they refuse?
But as soon as word reached Rome of these elaborate festivities, there was much jealousy and discontent. Rome felt ignored in all these goings-on. And so there was considerable relief and happiness when in January of 326, the Emperor headed for our city once again.
Before his arrival,