Blood and Rage_ A Cultural History of Terrorism - Michael Burleigh [139]
This coup was followed by the moral squalor displayed at the first trial of sixty-three people indicted in connection with the abduction and murder of Aldo Moro. Fifteen hundred policemen guarded a special court in Rome’s Foro Italico with helicopters patrolling overhead. The light was icy like that of a mortuary. Journalists engaged in their usual indifferent frenzy. The relatives of victims and the relatives of terrorists tried to comprehend events none of them had sought. Lawyers scrambled for truth and money. The defendants were in cages, the informers heavily guarded. The testimony of the pentiti impressed the judges more than the comedic antics of the implacable defendants, thirty-two of whom were jailed for life. Curcio himself declared that he and the other leaders had misread the runes regarding the imminence of Marxist revolution, an admission of theoretical incompetence he could no longer share with the people the Red Brigades had killed or injured. Bereft of centralised leadership, the isolated Red Brigades cells could still mount sporadic shootings, of US diplomats, policemen and professors, between 1983 and 1987, but these were the dying spasms of a defunct episode in modern Italian life. Slowly the judicial system tried to comprehend the events of the past fifteen years, a process complicated by sensational revelations allegedly implicating the Propaganda Due (P2) masonic lodge and the security services of Italy and beyond in the kidnapping of Moro and subsequent events. These stories, eagerly consumed by the international left, said more about the degenerated state of the left-wing imagination than about the Red Brigades, who scoffed at the idea that they could have been anyone’s unwitting tools. Painstaking judicial inquiries have established that neither the Italian secret services nor the CIA, P2, the Mafia or anyone else other than the Red Brigades were responsible for Moro’s death.
There was also a reckoning, of sorts, with one intellectual godfather of terrorism, although not with the wider problem of how the self-repudiating left had insinuated itself into influential positions in the universities, one of the major systemic defects of modern Western civilisation as a whole. Although at his trial Negri disclaimed his own evil influence, while hiding behind the rhetoric of freedom of expression, only his election as a Radical deputy of parliament temporarily enabled him to evade justice. Disgusted deputies held a special vote, which they won by a majority of seven, to have him rearrested. He fled to France before the police arrived, but was sentenced to thirty years in absentia. This was reduced on appeal. In 1997 he returned to Italy and spent six more years in jail. A ‘liberal’ faculty at a major US university saw no ironies when Negri had to decline their job offer because he was in prison. Nowadays in his seventies, Negri has resumed his prophetic role, as a celebrity guru to the anti-globalisation movement, dividing his time, as the book flaps say, between university posts in Paris, Rome and Venice. Most surviving Red Brigades members were not so lucky, emerging broken from decades in jail, searching the mirrors for signs of their younger selves, the fortunate