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Blood and Rage_ A Cultural History of Terrorism - Michael Burleigh [269]

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of War against the Americans Occupying the Land of the Two Holy Places’. This so-called occupation had gone on for seven years rather than the few months promised by Saudi’s rulers. The declaration ingratiated itself with the Saudi in the street by describing the corruption and economic downturn afflicting the kingdom, blaming this on the US military presence in remote desert provinces. In a long literal passage about the joys of martyrdom, bin Laden announced: ‘Men of the radiant future of our ummah of Mohammed, raise the banner of jihad up high against the Judaeo-American alliance that has occupied the holy places of Islam.’ He quoted poetry to describe his type of holy warrior:

I am willing to sacrifice self and wealth

for knights who never disappointed me.

Knights who are never fed up or deterred by death,

even if the mill wheel of war turns.

In the heat of battle they do not care,

and cure the insanity of the enemy by their ‘insane’ courage.63

In an interview that November with Australian Muslim activists, bin Laden praised the bombing of the World Trade Center, and more recent attacks on Americans in Riyadh and at the Khobar Towers apartment complex which killed respectively seven and nineteen people, the majority US servicemen, even though these were Iranian - rather than Al Qaeda-sponsored operations. That operations of an almost fantastic ambition were then entertained was due to a visit by Khalid Sheikh Mohammed, with a story that stretched all the way to Kuala Lumpur and Manila as he searched for a way of hitting the USA.

Khalid Sheikh had come from Karachi where he notionally worked as a public works engineer. He travelled extensively posing as a Saudi businessman. One of his supposed business ventures was in Kuala Lumpur, where his partner was the Indonesian Encep Nurjaman who went by the name of Hambali in honour of an eighth-century Muslim saint. Born in West Java, Hambali had gone to Malaysia in 1985 to deepen his acquaintance with Islam. After a period fighting in Afghanistan, he returned to Malaysia in 1989, settling in Sungai Manngis, a hamlet about sixty kilometres west of Kuala Lumpur, where Abu Bakar Ba’asyir and Abdullah Sungkar, the exiled founders of Jemaah Islamiyah, also lived. This was Terror Central for South Asia. The schemes hatched here were oddly at variance with the ambient squalor. These men hated cosmopolitan and prosperous Singapore, finding local cell members who felt that its materialism and order were spiritually vacuous or who were unnerved by the rational choices a modern society involves. They wanted more certain rules than even this most law-abiding society involved. Perhaps they could stoke enough strife between Chinese and Malays to trigger a war from which the Islamist vanguard would emerge victorious? Hambali lived with his wife in a hut with a zinc roof, one light fitting and a lavatory that was a hole in the ground. He eked out a living selling kebabs and slaughtering poultry. But most of his time was spent preaching and leading discussion groups called usrah. These enabled him to identify potential jihadists, whom he sent for military training either with Al Qaeda in Afghanistan or with the Moro Islamic Liberation Front (MILF) which operated in Mindanao in the southern Philippines. The MILF was not the only sympathetic group in the Philippines. The port city of Zamboanga was a hotbed of jihadist militancy. Bin Laden’s brother-in-law, Mohammed Jamal Khalifa, had a branch of his International Islamic Relief Organisation there, which had close links with a breakaway MILF faction, of bandits, kidnappers and pirates, called Abu Sayyaf or Bearers of the Sword, named in honour of a giant Afghan jihadist. In March 2000 Abu Sayyaf is said to have received US$25 million from Libya’s Colonel Ghaddafi, acting as money man for three European governments, after it released a large number of foreign hostages, money it used to acquire high-powered speedboats.

Hambali became both the operational head of Jemaah Islamiyah, the transnational terror group dedicated to the creation

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