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Blood and Rage_ A Cultural History of Terrorism - Michael Burleigh [278]

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of de-facto ghettos, the ‘dish cities’ where the TV satellite receiver is tuned to other shores. Five per cent of British citizens are Muslims, but in some towns they constitute 15 per cent of the population. In a town like Blackburn in Lancashire, people in the Muslim south live separate lives from white people in the north. School children are bussed back and forth, as if visiting a church or mosque in the other part of town was like a trip abroad. According to a recent BBC television programme in May 2007, ‘white flight’ will result in entirely South Asian or entirely white cities. Politicians express grave concern about such ghettos, but have no idea how to break them up since each fresh initiative seems to fail. In Britain they have to bear in mind that some fifty or so Labour Party MPs are heavily dependent on the Muslim vote, which can be influenced this way or that by telephone calls from a religious or political leader in Pakistan or by fraudulent manipulation of postal voting systems. Politicians of all stripes, except Labour MPs with constituencies containing large numbers of poor whites, ignore polls in which 70 per cent of Britons express their wish to tighten immigration criteria, preferring to side with bien-pensant opinion rather than with what their fellow countrymen—including many Asians and Afro-Caribbeans—actually think. Even to raise these issues was once to be dismissed as a Fascist, a racist or, bizarrely, a eugenicist, a creed that had some purchase on the left too.73

One of the major problems is that something for which we already had the neutral term cosmopolitanism, that is all the everyday things about mixed ethnic communities we historically liked, was elided with the activist ideology of multiculturalism, which means far more than buying coffee from a purportedly Algerian store on a gay street in London’s Soho run by Italians and Poles, or the fact of (highly ordered) multi-ethnic city states like Hong Kong or Singapore. Some Jews do not like the word cosmopolitan, seeing it as a coded synonym for nineteenth-century Berlin or Vienna, but that is insufficient reason to avoid it.

Multiculturalism means that each diverse group adopted a story of victimhood so as to put itself beyond close scrutiny, enveloping itself in the myth of moral purity that comes with being the historically oppressed. These diverse communities spoke to government through their so-called community leaders, a liberal version of an imperial power dealing through nabobs and tribes with the natives. In fact, the self-appointed leaders of victim minorities can be oppressors too, as anyone familiar with the Bogside, Falls Road or Short Strand will know. There are bullies aplenty in Muslim communities too, in societies like Hizb ut-Tahir that function like gangs. Wild charges of institutionalised or systemic racism shut down discussion of Muslim subordination of women or the hatred they expressed towards gays and Jews, just as some Jews have for decades inhibited criticism of Israel, or of dubious acts involving individual Jews, by automatically insinuating charges of anti-Semitism.74

Originating in the Western left university, as a fall-back position after the collapse of Marxism, this creed of multiculturalism was designed to assemble a progressive coalition of minority interests as a counterweight to the nasty nativist majority. It became the prevailing orthodoxy in the Churches, local government, the left-liberal media and wherever cultural self-repudiation has become dominant. In Britain an entire television station, Channel 4, was progressively devoted to propagating it with programmes that are nowadays difficult to parody within the degraded tacky rubbish which it commissions. Like the urgently reactive concern with a merely symbolic Britishness or Dutchness, multiculturalism is similarly negligent of the shared moral values that make civilised living possible, especially when these involve notions of honour or shame and the need for social taboos rather than self-regarding talk of decency or tolerance which are just

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