Blood and Rage_ A Cultural History of Terrorism - Michael Burleigh [278]
One of the major problems is that something for which we already had the neutral term cosmopolitanism, that is all the everyday things about mixed ethnic communities we historically liked, was elided with the activist ideology of multiculturalism, which means far more than buying coffee from a purportedly Algerian store on a gay street in London’s Soho run by Italians and Poles, or the fact of (highly ordered) multi-ethnic city states like Hong Kong or Singapore. Some Jews do not like the word cosmopolitan, seeing it as a coded synonym for nineteenth-century Berlin or Vienna, but that is insufficient reason to avoid it.
Multiculturalism means that each diverse group adopted a story of victimhood so as to put itself beyond close scrutiny, enveloping itself in the myth of moral purity that comes with being the historically oppressed. These diverse communities spoke to government through their so-called community leaders, a liberal version of an imperial power dealing through nabobs and tribes with the natives. In fact, the self-appointed leaders of victim minorities can be oppressors too, as anyone familiar with the Bogside, Falls Road or Short Strand will know. There are bullies aplenty in Muslim communities too, in societies like Hizb ut-Tahir that function like gangs. Wild charges of institutionalised or systemic racism shut down discussion of Muslim subordination of women or the hatred they expressed towards gays and Jews, just as some Jews have for decades inhibited criticism of Israel, or of dubious acts involving individual Jews, by automatically insinuating charges of anti-Semitism.74
Originating in the Western left university, as a fall-back position after the collapse of Marxism, this creed of multiculturalism was designed to assemble a progressive coalition of minority interests as a counterweight to the nasty nativist majority. It became the prevailing orthodoxy in the Churches, local government, the left-liberal media and wherever cultural self-repudiation has become dominant. In Britain an entire television station, Channel 4, was progressively devoted to propagating it with programmes that are nowadays difficult to parody within the degraded tacky rubbish which it commissions. Like the urgently reactive concern with a merely symbolic Britishness or Dutchness, multiculturalism is similarly negligent of the shared moral values that make civilised living possible, especially when these involve notions of honour or shame and the need for social taboos rather than self-regarding talk of decency or tolerance which are just