Blood and Rage_ A Cultural History of Terrorism - Michael Burleigh [291]
When Al Qaeda struck back, it was through surrogates who quite independently had sometimes already extended their local operations to attacks on generic Western targets in conformity with global jihadist objectives. This was the case in Indonesia. Between 1999 and 2001 parts of Indonesia had been afflicted by savage violence that began (on Java) with the killing of 160 alleged sorcerers and witches, and spread into vicious sectarian pogroms in which Protestant Christians were just as liable to be the aggressors as Muslims, who were often the victims. The immediate trigger for these attacks, which involved youth gangs sporting white or red headbands to indicate whether they were Muslim or Protestant, which in turn were backed by adult criminals and elements of the security forces, was the country’s first free elections held in 1999. Beginning with axes, hammers, iron bars and knives, the weaponry used escalated to firearms. In certain areas the elections threatened to upset the delicate equilibrium with which an authoritarian state had distributed power and patronage between clients from each faith. Worse, the Muslim leaders who came to power (moderate Islamist parties having lost the election to the ecumenical and secularist party of Megawati Soekarnoputri by a margin of 34 to 20 per cent) bent over backwards to accommodate moderate Muslims and non-Muslims by eschewing an Islamic agenda. Democracy spelled defeat for the Islamists. Some of them did not like it.
Although the government got a purchase on this mindless sectarian violence, to the satisfaction of Christian rioters, on the Muslim side the pogroms provided the nationwide recruits for jihadist groups who were formed from the remnants of sectarian gangs and paramilitaries. From 2000 onwards they embarked on a campaign of bombing Christian churches. On Christmas Eve 2000 some forty churches were bombed, leaving nineteen dead and a hundred wounded. The perpetrators were from Laskar-Jihad, the locally focused terrorist group whose leader Ja’far Umar Thalib condemned 9/11 and bin Laden, and from Jemaah Islamiyah, whose leader Abu Bakar Ba’asyir had more expansive aims, and whose group included Filipinos, Malaysians and Thais. Although both groups included men who had fought in Afghanistan, only Jemaah Islamiyah had significant contact with Al Qaeda. As the former US ambassador to Jakarta, deputy defense secretary Paul Wolfowitz, was urging the Indonesian government to crush domestic terrorists, it was unsurprising that the latter readily took up Ayman al-Zawahiri’s request to Jemaah Islamiyah to attack a soft Western target in South Asia.
In 1999 the Jemaah Islamiyah cell in Singapore had reconnoitred several targets, taking the family out for the day to camouflage the five films an engineer called Hashim bin Abbas and a printer called Mohammed Khalim bin Jaffar recorded. These had soundtracks: ‘This