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Blood and Rage_ A Cultural History of Terrorism - Michael Burleigh [295]

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Moussaoui, but to many of the Algerian terrorists in London and Paris. In April 2004, the British finally charged Abu Hamza, notwithstanding the fact that as early as 1998 his son and stepson had kidnapped Western tourists in Yemen, calling ‘Dad’ in London to report their success. The British refused Yemen’s requests to extradite him because of the existence in that country of the death penalty, one of those issues where elite opinion is massively at variance with that of the general public who understand that terrorism is not a risk-free activity. It would take a further outrage to prompt the British government to introduce tougher measures and to adopt a new tone. At the time of writing, the imprisoned Hamza is facing extradition to the US on further terrorism charges.


Medieval Islamic Spain figured prominently in the jihadi-salafist imagination long before the Spanish conservative leader José María Aznar committed thirteen hundred troops to Iraq. It was ‘Andalus’ or ‘the land of Tarek Ben Ziyad’, who had conquered southern Spain in the eighth century. Muslims liked to point out that the sprinkling fountains and cool courts of the Alhambra existed when most Europeans were living in rat-infested huts; they don’t mention medieval Europe’s cathedrals and palaces or that most Iberian Moors lived in rat-infested hovels too, nor the antecedent achievements of Visigothic Spain before the Moors arrived. Apart from this Islamist fantasy, which makes Spanish people laugh, contemporary democratic Spain was also a threat. It is a liberal, modern, prosperous society of enormous vitality, which has lured five hundred thousand legal, and five hundred thousand illegal, North Africans over the short gap separating it from the Maghreb. That is why Spanish governments now seek Catholic Latin American or eastern European migrants. Spain also wants to help transform Morocco’s absolutist state into a constitutional monarchy. Grounds for attack aplenty there.

Spanish intelligence agents believe that, from 2001 onwards, jihadist terrorists in Spain were conspiring to attack the nation’s train system, in other words long before Spain despatched troops to Iraq. Terrorists struck on the morning of 11 March 2004 when a series of bombs, triggered by mobile-phone detonators, exploded on commuter services at local stations or on trains entering Madrid from the capital’s eastern suburbs. Thirteen devices hidden in backpacks exploded on two trains entering Atocha station. They killed a hundred people, including three Moroccan Muslim immigrants, who had gone to Spain to make a new life. Had the trains been in the station, it would have collapsed, crushing thousands of commuters. On one of the trains, two young Romanian girls had flirted with a good-looking Syrian, named Basel Ghalyoun. When he rushed off the train, they shouted that he had forgotten his backpack. When it exploded, it killed one of the girls. Shortly afterwards, two more bombs went off in two suburban stations. All together, within five minutes 191 people were killed and 1,847 injured.

Islamist attacks in Spain had become a racing certainty once Aznar committed troops to the ‘coalition of the willing’. The Islamists called the Spanish prime minister Bush’s ‘tail’. A lucid communique, issued by a cyberspace Islamist think-tank, entitled ‘Jihadi Iraq: Hopes and Dangers’ claimed that Spain was the alliance’s weakest link. Al Qaeda was thinking strategically. Britain and Poland could not be bombed out of Iraq, but Spain was another matter. Sixty-seven per cent of Spanish people were opposed to the war, and the country had been devastated when seven of its intelligence agents were massacred outside Baghdad, leaving Iraqi children kicking their corpses. If Spain was forced out of Iraq, then a domino effect might lever Britain and Poland out too.

Not without reason—for three months earlier police had arrested two ETA terrorists planting bombs on trains—Aznar leaped to the conclusion that ETA was responsible for the Atocha outrages, a hard line on Basque separatism being one of the distinguishing

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