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exemplified in the novels of Jean Larteguy with his philosopher heroes resplendent in leopard-striped camouflage gear clutching their distinctive MAT 49 submachine guns with the long under-slung magazines. Some of this spirit is evident in the composite anti-hero para colonel ‘Mathieu’ in Gillo Pontecorvo’s 1966 cinematic masterpiece La battaglia di Algeri. His lean face never smiles and the eyes are perpetually occluded by sunglasses. Many of the civilian colons had fond memories of Charles Maurras and Pierre Poujade, espousing a bar-room brand of Fascism and inter-communal hatred. Limited and localised hearts-and-minds initiatives, one of which we will look at in detail, were regarded grudgingly by senior French commanders, and were invariably undone if a new dawn brought paratroopers crashing through an Arab home.32 The occasional commander who advocated more subtle strategies or who opposed torture, such as Jacques Paris de Bollardière, was encouraged to resign his commission.

The first person of note to publicise torture was the Catholic novelist François Mauriac in an article that appeared in January 1955. Various administrators in Algeria itself also voiced their disquiet. Starting in February 1957, the Catholic weekly Témoignage Chretien published a ‘Jean Muller dossier’ by a recalled reservist in Algeria, in which he said, ‘we are desperate to see how low human nature can stoop, and to see the French use procedures stemming from Nazi barbarism’. The Catholic journal Esprit also published an account by Robert Bonnaud in which he declared: ‘If France’s honour can go along with these acts of torture, then France is a country without honour.’ In September 1957 Paul Teitgen resigned as secretary-general of police in Algiers, because he recognised on the bodies of detainees ‘the deep marks of abuse or torture that I personally endured fourteen years ago in the basement of the Gestapo in Nancy’. Communist militants and Catholic priests were especially active in making torture known to the wider public.33

As well as assassinating international arms dealers, for whom hearts may not bleed, the counter-terrorist war in Algeria acquired very dark accents at the explicit behest of the French socialist government, whose ranks included the justice minister François Mitterrand. Few prisoners were taken, and those that were, were systematically tortured along with anyone suspected of FLN sympathies. This was sometimes a case of those who had experienced or who feared abuse becoming abusers themselves, although the word abuse does not begin to convey the reality, and not every victim of torture became a torturer.

As the case of the then major Paul Aussaresses suggests (he had feared Gestapo or Milice torture every time he was parachuted into occupied France by Britain’s SOE), French officers and men, including those who had fought in the wartime resistance, had few apparent scruples about torturing captives and suspects to glean information about FLN personnel and operations. Suspects were beaten or kicked and then subjected to such techniques as electric shocks or simulated drowning, sometimes to the accompaniment of gramophones or radios to drown out the screaming that victims of torture resort to by way of delaying the breaking point. After such sessions, which sometimes involved activities best described as refocused sexual sadism, such as jamming broken bottles into a person’s anus, the victims were then routinely killed. Degrading and psychologically damaging as this was not only for the victims but for the torturers too, how did the French army seek to justify this?

Senior commanders, such as general Jacques Massu of the elite 10th Paratroop Regiment, argued (as a matter of faith perhaps) that torture was scrupulously focused on those guilty of aiding and abetting or committing acts of terrorism: ‘There were few errors affecting the innocent; in very few cases did we arrest, interrogate, and beat up individuals who had nothing to do with torture.’ Torturers routinely used the ‘ticking time-bomb’ argument that torture was