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Blood and Rage_ A Cultural History of Terrorism - Michael Burleigh [87]

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Muslim Brotherhood, after a key meeting in April 1968 he offered the Fatah leader his protection. This enabled Palestinians to train at Egyptian military bases and to begin broadcasting from their own Voice of Fatah station in Cairo. With considerable shrewdness, Arafat managed to get financial support from the ultra-conservative Saudis to purchase arms from the Communist Chinese, who also supplied the PFLP. France’s president de Gaulle allowed Fatah to open its first official European mission in Paris, from which the Palestinians were able to forge contacts with the new left, whose sympathies migrated from the FLN to the Palestinians as the chic international cause of the day. In a further adroit move, Fatah finally took over the moribund Palestinian Liberation Organisation, thereby benefiting from its connections with the leaders of the Arab world and the erratic mandate of the Palestinian so-called parliament. In February 1969 Fatah leaders installed in the Palestinian National Council elected Arafat chairman of the ruling Executive Committee of the PLO. Although there was a parliament the modus operandi owed more to Marxist-Leninist democratic centralism than to Westminster. There was also an explicit and unequivocal commitment to armed struggle as the only means of liberating Palestine. That December Arafat sat as the leader of the Palestinians among other Arab leaders at a summit in Rabat, unaware that it was from some of the friends around the table, rather than the Israelis, that he had most to fear.


III RELUCTANT TERRORISTS

The newly installed FLN regime in Algeria also gave hope to another liberation struggle at the other end of the African continent. In early 1962 a tall, graceful, middle-aged African stood on the edge of a dusty little Moroccan town called Oujda, borrowing field glasses from an FLN commander to take a look at French troops operating across the nearby border in Algeria. Their uniforms reminded him of the South African Defence Force. The FLN’s campaign against the colonial regime in Algeria seemed the closest contemporary counterpart to the African National Congress’s struggle against white minority rule in South Africa. The following day, Nelson Mandela attended a military parade honouring the recently released Ahmed Ben Bella, watching a march-past by tough FLN fighters equipped with modern weapons as well as axes and spears. In the rear a huge African marked time with a ceremonial mace for an FLN military band. There was a warm flash of ethnic fellow feeling.

There was little of the soldier about Mandela, yet he was in North Africa as the newly appointed founder leader of Umkhonto we Sizwe (MK), or the Spear of the Nation. This was to become the armed wing of the ANC. The son of a Xhosa clan closely connected with the royal house of the Transkei, Mandela had received a decent British education at Methodist schools before qualifying as a lawyer, with his own thriving (Black) practice in Johannesburg with his friend Oliver Tambo. The pose of being a simple country bumpkin made good masked a man of great political intelligence who was radicalised by the thousand quotidian systemic slights that baaskap or White mastery entailed:

To be an African in South Africa means that one is politicised from the moment of one’s birth, whether one acknowledges it or not. An African child is born in an Africans Only hospital, taken home in an Africans Only bus, lives in an Africans Only area and attends Africans Only schools, if he attends school at all. When he grows up, he can hold Africans Only jobs, rent a house in Africans Only townships, ride Africans Only trains and be stopped at any time of the day or night and be ordered to produce a pass, without which he can be arrested and thrown in jail. His life is circumscribed by racist laws and regulations that cripple his growth, dim his potential and stunt his life. This was the reality, and one could deal with it in a myriad of ways.41

As he had done earlier in his life - for example, when he wanted to understand Roman law or Communism - Mandela began

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