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Boyhood in Norway [31]

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would have been a relief to him, for the moment, not to have been a "Son of the Vikings." For he was terribly frightened, and thought surely he was going to bleed to death. The other Vikings, too, began to feel rather alarmed at such a prospect; and when Erling the Lop-Sided (the pastor's son) proposed that they should carry Hakon to the doctor, no one made any objection. But the doctor unhappily lived so far away that Hakon might die before he got there.

"Well, then," said Wolf-in-the Temple, "let us take him to old Witch-Martha. She can stanch blood and do lots of other queer things."

"Yes, and that is much more Norse, too," suggested Thore the Hound; "wise women learned physic and bandaged wounds in the olden time. Men were never doctors."

"Yes, Witch-Martha is just the right style," said Erling the Lop-Sided down in his boots; for he had naturally a shrill voice and gave himself great pains to produce a manly bass.

"We must make a litter to carry the Skull-Splitter on," exclaimed Einar Bowstring-Twanger (the sheriff's son); "he'll never get to Witch-Martha alive if he is to walk."

This suggestion was favorably received, the boys set to work with a will, and in a few minutes had put together a litter of green twigs and branches. Hakon, who was feeling curiously light-headed and exhausted, allowed himself to be placed upon it in a reclining position; and its swinging motion, as his friends carried it along, nearly rocked him to sleep. The fear of death was but vaguely present to his mind; but his self-importance grew with every moment, as he saw his blood trickle through the leaves and drop at the roadside. He appeared to himself a brave Norse warrior who was being carried by his comrades from the battle-field, where he had greatly distinguished himself. And now to be going, to the witch who, by magic rhymes and incantations, was to stanch the ebbing stream of his life--what could be more delightful?


II.

Witch Martha lived in a small lonely cottage down by the river. Very few people ever went to see her in the day-time; but at night she often had visitors. Mothers who suspected that their children were changelings, whom the Trolds had put in the cradle, taking the human infants away; girls who wanted to "turn the hearts" of their lovers, and lovers who wanted to turn the hearts of the girls; peasants who had lost money or valuables and wanted help to trace the thief--these and many others sought secret counsel with Witch-Martha, and rarely went away uncomforted. She was an old weather-beaten woman with a deeply wrinkled, smoky-brown face, and small shrewd black eyes. The floor in her cottage was strewn with sand and fresh juniper twigs; from the rafters under the ceiling hung bunches of strange herbs; and in the windows were flower-pots with blooming plants in them.

Martha was stooping at the hearth, blowing and puffing at the fire under her coffee-pot, when the Sons of the Vikings knocked at the door. Wolf-in-the-Temple was the man who took the lead; and when Witch-Martha opened the upper half of the door (she never opened both at the same time) she was not a little astonished to see the Captain's son, Frithjof Ronning, staring up at her with an anxious face.

"What cost thou want, lad?" she asked, gruffly; "thou hast gone astray surely, and I'll show thee the way home."

"I am Wolf-in-the-Temple," began Frithjof, thrusting out his chest, and raising his head proudly.

"Dear me, you don't say so!" exclaimed Martha.

"My comrade and foster-brother Skull-Splitter has been wounded; and I want thee, old crone, to stanch his blood before he bleeds to death."

"Dear, dear me, how very strange!" ejaculated the Witch, and shook her aged head.

She had been accustomed to extraordinary requests; but the language of this boy struck her as being something of the queerest she had yet heard.

"Where is thy Skull-Splitter, lad?" she asked, looking at him dubiously.

"Right here in the underbrush," Wolf-in-the-Temple retorted, gallantly; "stir thy aged stumps now, and thou shalt
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