Brave New World - Aldous Huxley [16]
But to return to the future ... If I were now to rewrite the book, I would offer the Savage a third alternative. Between the Utopian and the primitive horns of his dilemma would lie the possibility of sanity – a possibility already actualized, to some extent, in a community of exiles and refugees from the Brave New World, living within the borders of the Reservation. In this community economics would be decentralist and Henry-Georgian, politics Kropotkinesque and co-operative. Science and technology would be used as though, like the Sabbath, they had been made for man, not (as at present and still more so in the Brave New World) as though man were to be adapted and enslaved to them. Religion would be the conscious and intelligent pursuit of man's Final End, the unitive knowledge of the immanent Tao or Logos, the transcendent Godhead or Brahman. And the prevailing philosophy of life would be a kind of High Utilitarianism, in which the Greatest Happiness principle would be secondary to the Final End principle – the first question to be asked and answered in every contingency of life being: 'How will this thought or action contribute to, or interfere with, the achievement, by me and the greatest possible number of other individuals, of man's Final end?'
Brought up among the primitives, the Savage (in this hypothetical new version of the book) would not be transported to Utopia until he had had an opportunity of learning something at first hand about the nature of a society composed of freely co-operating individuals devoted to the pursuit of sanity. Thus altered, Brave New World would possess an artistic and (if it is permissible to use so large a word in connection with a work of fiction) a philosophical completeness, which in its present form it evidently lacks.
But Brave New World is a book about the future and, whatever its artistic or philosophical qualities, a book about the future can interest us only if its prophecies look as though they might conceivably come true. From our present vantage point, fifteen years further down the inclined plane of modern history, how plausible do its prognostications seem? What has happened in the painful interval to confirm or invalidate the forecasts of 1931?
One vast and obvious failure of foresight is immediately apparent. Brave New World contains no reference to nuclear fission. That it does not is actually rather odd; for the possibilities of atomic energy had been a popular topic of conversation for years before the book was written. My old friend, Robert Nichols, had even written a successful play about the subject, and I recall that I myself had casually mentioned it in a novel published in the late twenties. So it seems, as I say, very odd that the rockets and helicopters of the seventh century of Our Ford should not have been powered by disintegrating nuclei. The oversight may not be excusable; but at least it can be easily explained. The theme of Brave New World is not the advancement of science as such; it is the advancement of science as it affects human individuals. The triumphs of physics, chemistry and engineering are tacitly taken for granted. The only scientific advances to be specifically described are those involving the application to human beings of the results of future research in biology, physiology and psychology. It is only by means of the sciences of life that the quality of life can be radically changed. The sciences of matter can be applied in such a way that they will destroy life or make the living of it impossibly complex and uncomfortable; but, unless used as instruments by the biologists and psychologists, they can do nothing to modify the natural forms and expression of life itself. The release of atomic energy marks a great revolution in human history, but not (unless we blow ourselves to bits and so put an end to history) the final and most searching revolution.
This really revolutionary revolution is to be achieved, not in the external world, but in the souls and flesh of human beings. Living as he did in a revolutionary