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THREE

The Three Heartbreaks of Belicia Cabral

1955-1962

LOOK AT THE PRINCESS

Before there was an American Story, before Paterson spread before Oscar and Lola like a dream, or the trumpets from the Island of our eviction had even sounded, there was their mother, Hypatia Belicia Cabral:

A girl so tall your leg bones ached just looking at her so dark it was as if the Creatrix had, in her making, blinked who, like her yet-to-be-born daughter, would come to exhibit a particularly Jersey malaise — the inextinguishable longing for elsewheres.

UNDER THE SEA

She lived in those days in Baní. Not the frenzied Baní of right now, supported by an endless supply of DoYos who’ve laid claim to most of Boston, Providence, New Hampshire. This was the lovely Baní of times past, beautiful and respectful. A city famed for its resistance to blackness, and it was here, alas, that the darkest character in our story resided. On one of the main streets near the central plaza. In a house that no longer stands. It was here that Beli lived with her mother-aunt, if not exactly content, then certainly in a state of relative tranquility. From 1951 on, ‘hija’ and ‘madre’ running their famous bakery near the Plaza Central and keeping their fading, airless house in tip-top shape. (Before 1951, our orphaned girl had lived with another foster family, monstrous people if the rumors are to be believed, a dark period of her life neither she nor her madre ever referenced. Their very own página en blanco.)

These were the Beautiful Days. When La Inca would recount for Beli her family’s illustrious history while they pounded and wrung dough with bare hands (Your father! Your mother! Your sisters! Your house!) or when the only talk between them was the voices on Carlos Moya’s radio and the sound of the butter being applied to Beli’s ruined back. Days of mangoes, days of bread. There are not many surviving photos from that period but it’s not hard to imagine them — arrayed in front of their immaculate house in Los Pescadores. Not touching, because it was not their way. Respectability so dense in la grande that you’d need a blowtorch to cut it, and a guardedness so Minas Tirith in la pequeña that you’d need the whole of Mordor to overcome it. Theirs was the life of the Good People of Sur. Church twice a week, and on Fridays a stroll through Baní’s parque central, where in those nostalgic Trujillo days stickup kids were nowhere to be seen and the beautiful bands did play. They shared the same sagging bed, and in the morning, while La Inca fished around blindly for her chancletas, Beli would shiver out to the front of the house, and while La Inca brewed her coffee, Beli would lean against the fence and stare. At what? The neighbors? The rising dust? At the world?

Hija, La Inca would call. Hija, come here!

Four, five times until finally La Inca walked over to fetch her, and only then did Beli come. Why are you shouting? Beli wanted to know, annoyed. La Inca pushing her back toward the house: Will you listen to this girl! Thinks herself a person when she’s not!

Beli, clearly: one of those Oya-souls, always turning, allergic to tranquilidad. Almost any other Third World girl would have thanked Dios Santísimo for the blessed life she led: after all, she had a madre who didn’t beat her, who (out of guilt or inclination) spoiled her rotten, bought her flash clothes and paid her bakery wages, peanuts, I’ll admit, but that’s more than what ninety-nine percent of other kids in similar situations earned, which was nathan. Our girl had it made, and yet it did not feel so in her heart. For reasons she only dimly understood, by the time of our narrative, Beli could no longer abide working at the bakery or being the ‘daughter’ of one of the ‘most upstanding women in Baní’. She could not abide, period. Everything about her present life irked her; she wanted, with all her heart, something else. When this dissatisfaction entered her heart she could not recall, would later tell her daughter that it had been with