Briefing for a Descent Into Hell - Doris May Lessing [23]
As my head, when climbing the last part of the ascent to the plateau, had been filled with the din of falling water and the buffeting of mountain winds, so that I could not think, could only ascend without thought, so now my head was full of light and dark, filled with the moon and its white dazzle—now alas reflected out and away back at the sun, back at space—and my thoughts and movements were set by it, not by the Sun, man’s father and creator, no, by the Moon, and I could not take my thoughts from her as she dizzied around the earth in her wild patterning dance.
I was moonstruck. I was mooncrazed. To see her full face I sped off in imagination till I lay out in space as in a sea, and with my back to the sun, I gazed in on her, the Moon, but simultaneously I was on the high plateau, looking at the moon’s back which was dark, its face being gazed upon by the sun and myself.
I began to fancy that the moon knew me, that subtle lines of sympathy ran back and forth between us. I began to think the moon’s thoughts. A man or a woman walking along a street gives no evidence of what he is thinking, yet his thoughts are playing all about him in subtle currents of substance. But an ordinary person cannot see these subtle moving thoughts. One sees an animal with clothes on, its facial muscles slack, or in grimace. Bodily eyes see bodies, see flesh. Looking at Moon, at Sun, we see matter, earth or fire, as it were people walking in the street. We cannot see the self-consciousness of Moon, or Sun. There is nothing on Earth, or near it, that does not have its own consciousness, Stone, or Tree or Dog or Man. Looking into a mirror, or into the glossy side of a toppling wave, or a water-smoothed shining stone like glass, we see shapes of flesh, flesh in time. But the consciousness that sees that face, that body, those hands, feet, is not inside the same scale of time. A creature looking at its image, as an ape or a leopard leaning over a pool to drink sees its face and body, sees a dance of matter in time. But what sees this dance has memory and expectation, and memory itself is on another plane of time. So each one of us walking or sitting or sleeping is at least two scales of time wrapped together like the yolk and white of an egg, and when a child with his soul just making itself felt, or a grownup who has never thought of anything before but animal thoughts, or an adolescent in love, or an old person just confronted with death, or even a philosopher or a star measurer—when any of these, or you or I ask ourselves, with all the weight of our lives behind the question, What am I? What is this Time? What is the evidence for a Time that is not mortal as a leaf in autumn, then the answer is, That which asks the question is out of the world’s time … and so I looked at the body of the moon, now a dark globe with the sun-reflecting segment broadening nightly, I looked at this crumb of matter and knew it had thoughts, if that is the word for it, thoughts, feelings, a knowledge of its existence, just as I had, a man lying on a rock in the dark, his back on rock that still held the warmth from the sun.
Misshapen