Bulfinch's Mythology [156]
to his happy lot; he was not permitted to live beyond a certain period; and if when he had attained the age of twenty-five years, he still survived, the priests drowned him in the sacred cistern, and then buried him in the temple of Serapis. On the death of this bull, whether it occurred in the course of nature or by violence, the whole land was filled with sorrow and lamentations, which lasted until his successor was found.
A new Apis was found as late as the reign of Hadrian. A mummy made from one of the Sacred Bulls may be seen in the Egyptian collection of the Historical Society, New York.
Milton, in his Hymn of the Nativity, alludes to the Egyptian deities, not as imaginary beings, but as real demons put to flight by the coming of Christ:
"The brutish gods of Nile as fast, Isis and Horus and the dog Anubis haste. Nor is Osiris seen In Memphian grove or green Trampling the unshowered* grass with lowings loud; Nor can he be at rest Within his sacred chest; Nought but profoundest hell can be his shroud. In vain with timbrel'd anthems dark The sable-stoled sorcerers bear his worshipped ark."
*(There being no rain in Egypt, the grass is "unshowered," and the country depends for its fertility upon the overflowings of the Nile. The ark alluded to in the last line is shown by pictures still remaining on the walls of the Egyptian temples to have been borne by the priests in their religious processions. It probably represented the chest in which Osiris was placed.)
Isis was represented in statuary with the head veiled, a symbol of mystery. It is this which Tennyson alludes to in Maud, 0V.8
"For the drift of te Maker is dark, an Isis hid by the veil."
ORACLES
Oracle was the name used to denote the place where answers were supposed to be given by any of the divinities to those who consulted them respecting the future. The word was also used to signify the response which was given.
The most ancient Grecian oracle was that of Jupiter at Dodona. According to one account it was established in the following manner. Two black doves took their flight from Thebes in Egypt. One flew to Dodona in Epirus and alighting in a grove of oaks, it proclaimed in human language to the inhabitants of the district that they must establish there an oracle of Jupiter. The other dove flew to the temple of Jupiter Ammon in the Libyan oasis, and delivered a similar command there. Another account is, that they were not doves, but priestesses, who were carried off from Thebes in Egypt by the Phoenicians, and set up oracles at Oasis and Dodona. The responses of the oracle were given from the trees, by the branches rustling in the wind, the sounds being interpreted by the priests.
But the most celebrated of the Grecian oracles was that of Apollo at Delphi, a city built on the slopes of Parnassus in Phocis.
It had been observed at a very early period that the goats feeding on Parnassus were thrown into convulsions when they approached a certain long deep cleft in the side of the mountain. This was owing to a peculiar vapor arising out of the cavern, and one of the goatherds was induced to try its effects upon himself. Inhaling the intoxicating air he was affected in the same manner as the cattle had been, and the inhabitants of the surrounding country, unable to explain the circumstance, imputed the convulsive ravings to which he gave utterance while under the power of the exhalations, to a divine inspiration. The fact was speedily circulated widely, and a temple was erected on the spot. The prophetic influence was at first variously attributed to the goddess Earth, to Neptune, Themis, and others, but it was at length assigned to Apollo, and to him alone. A priestess was appointed whose office it was to inhale the hallowed air, and who was named the Pythia. She was prepared for this duty by previous ablution at the fountain of Castalia, and being crowned with laurel was seated upon a tripod similarly adorned, which was placed over the chasm whence the divine afflatus proceeded. Her inspired words while thus situated
A new Apis was found as late as the reign of Hadrian. A mummy made from one of the Sacred Bulls may be seen in the Egyptian collection of the Historical Society, New York.
Milton, in his Hymn of the Nativity, alludes to the Egyptian deities, not as imaginary beings, but as real demons put to flight by the coming of Christ:
"The brutish gods of Nile as fast, Isis and Horus and the dog Anubis haste. Nor is Osiris seen In Memphian grove or green Trampling the unshowered* grass with lowings loud; Nor can he be at rest Within his sacred chest; Nought but profoundest hell can be his shroud. In vain with timbrel'd anthems dark The sable-stoled sorcerers bear his worshipped ark."
*(There being no rain in Egypt, the grass is "unshowered," and the country depends for its fertility upon the overflowings of the Nile. The ark alluded to in the last line is shown by pictures still remaining on the walls of the Egyptian temples to have been borne by the priests in their religious processions. It probably represented the chest in which Osiris was placed.)
Isis was represented in statuary with the head veiled, a symbol of mystery. It is this which Tennyson alludes to in Maud, 0V.8
"For the drift of te Maker is dark, an Isis hid by the veil."
ORACLES
Oracle was the name used to denote the place where answers were supposed to be given by any of the divinities to those who consulted them respecting the future. The word was also used to signify the response which was given.
The most ancient Grecian oracle was that of Jupiter at Dodona. According to one account it was established in the following manner. Two black doves took their flight from Thebes in Egypt. One flew to Dodona in Epirus and alighting in a grove of oaks, it proclaimed in human language to the inhabitants of the district that they must establish there an oracle of Jupiter. The other dove flew to the temple of Jupiter Ammon in the Libyan oasis, and delivered a similar command there. Another account is, that they were not doves, but priestesses, who were carried off from Thebes in Egypt by the Phoenicians, and set up oracles at Oasis and Dodona. The responses of the oracle were given from the trees, by the branches rustling in the wind, the sounds being interpreted by the priests.
But the most celebrated of the Grecian oracles was that of Apollo at Delphi, a city built on the slopes of Parnassus in Phocis.
It had been observed at a very early period that the goats feeding on Parnassus were thrown into convulsions when they approached a certain long deep cleft in the side of the mountain. This was owing to a peculiar vapor arising out of the cavern, and one of the goatherds was induced to try its effects upon himself. Inhaling the intoxicating air he was affected in the same manner as the cattle had been, and the inhabitants of the surrounding country, unable to explain the circumstance, imputed the convulsive ravings to which he gave utterance while under the power of the exhalations, to a divine inspiration. The fact was speedily circulated widely, and a temple was erected on the spot. The prophetic influence was at first variously attributed to the goddess Earth, to Neptune, Themis, and others, but it was at length assigned to Apollo, and to him alone. A priestess was appointed whose office it was to inhale the hallowed air, and who was named the Pythia. She was prepared for this duty by previous ablution at the fountain of Castalia, and being crowned with laurel was seated upon a tripod similarly adorned, which was placed over the chasm whence the divine afflatus proceeded. Her inspired words while thus situated