Bulfinch's Mythology [192]
there are a number of ancient monuments which may be taken as fairly close copies of it, or at least as strongly suggestive of the style of Canachos, among which are the Payne-Knight Apollo at the British Museum, and the Piombino Apollo at the Louvre. In this latter statue the god stands erect with the left foot slightly advanced, and the hands outstretched. The socket of the eye is hollow and was probably filled with some bright substance. Canachos was undoubtedly an innovator, and in the stronger modelling of the head and neck, the more vigorous posture of the body of his statue, he shows an advance on the more conventional and limited art of his generation.
As Greek sculpture progressed, schools of artists arose in various cities, dependent usually for their fame on the ability of some individual sculptor. "Among these schools, those of Aegina and Athens are the most important. Of the former school the works of Onatus are by far the most notable.
Onatus was a contemporary of Canachos, and reached the height of his fame in the middle of the fifth century before Christ. His most famous work was the scene where the Greek heroes draw lots for an opponent to Hector. It is not certain whether Onatus sculptured the groups which adorned the pediments of the temple of Athena at Aegina, groups now in the Glyptothek at Munich, but certainly these famous statues are decidedly in his style. Both pediments represent the battle over the body of Patroclus. The east pediment shows the struggle between Heracles and Laomedon. In each group a fallen warrior lies at the feet of the goddess, over whom she extends her protection. The Aeginetan marbles show the traces of dying archaism. The figures of the warriors are strongly moulded, muscular, but without grace. The same type is reproduced again and again among them. Even the wounded scarcely depart from it. The statues of the eastern pediment are probably later in date than those of the western, and in the former the dying warrior exhibits actual weakness and pain. In the western pediment the statue of the goddess is thoroughly archaic, stiff, uncompromisingly harsh, the features frozen into a conventional smile. In the eastern group the goddess, though still ungraceful, is more distinctly in action, and seems about to take part in the struggle. The Heracles of the eastern pediment, a warrior supported on one knee and drawing his bow, is, for the time, wonderfully vivid and strong. All of these statues are evidence of the rapid progress which Greek sculpture was making in the fifth century against the demands of hieratic conventionality.
The contemporary Athenian school boasted the names of Hegias, Critios, and Nesiotes. Their works have all perished, but a copy of one of the most famous works of Critios and Nesiotes, the statue of the Tyrannicides, is to be found in the Museum of Naples. Harmodius and Aristogeiton killed, in 514 B.C., the tyrant-ruler of Athens, Hipparchus. In consequence of this Athens soon became a republic, and the names of the first rebels were held in great honor. Their statues were set up on the Acropolis, first a group by Antenor, then the group in question by Critios and Nesiotes after the first had been carried away by Xerxes. The heroes, as we learn from the copies in Naples, were represented as rushing forward, one with a naked sword flashing above his head, the other with a mantle for defence thrown over his left arm. They differ in every detail of action and pose, yet they exemplify the same emotion, a common impulse to perform the same deed.
At Argus, contemporary with these early schools of Athens and Aegina, was a school of artists depending on the fame of the great sculptor Ageladas. He was distinguished for his statues in bronze of Zeus and Heracles, but his great distinction is not through works of his own, but is due to the fact that he was the teacher of Myron, Polycleitos, and Pheidias. These names with those of Pythagoras and Calamis bring us to the glorious flowering time of Greek sculpture.
Calamis, somewhat
As Greek sculpture progressed, schools of artists arose in various cities, dependent usually for their fame on the ability of some individual sculptor. "Among these schools, those of Aegina and Athens are the most important. Of the former school the works of Onatus are by far the most notable.
Onatus was a contemporary of Canachos, and reached the height of his fame in the middle of the fifth century before Christ. His most famous work was the scene where the Greek heroes draw lots for an opponent to Hector. It is not certain whether Onatus sculptured the groups which adorned the pediments of the temple of Athena at Aegina, groups now in the Glyptothek at Munich, but certainly these famous statues are decidedly in his style. Both pediments represent the battle over the body of Patroclus. The east pediment shows the struggle between Heracles and Laomedon. In each group a fallen warrior lies at the feet of the goddess, over whom she extends her protection. The Aeginetan marbles show the traces of dying archaism. The figures of the warriors are strongly moulded, muscular, but without grace. The same type is reproduced again and again among them. Even the wounded scarcely depart from it. The statues of the eastern pediment are probably later in date than those of the western, and in the former the dying warrior exhibits actual weakness and pain. In the western pediment the statue of the goddess is thoroughly archaic, stiff, uncompromisingly harsh, the features frozen into a conventional smile. In the eastern group the goddess, though still ungraceful, is more distinctly in action, and seems about to take part in the struggle. The Heracles of the eastern pediment, a warrior supported on one knee and drawing his bow, is, for the time, wonderfully vivid and strong. All of these statues are evidence of the rapid progress which Greek sculpture was making in the fifth century against the demands of hieratic conventionality.
The contemporary Athenian school boasted the names of Hegias, Critios, and Nesiotes. Their works have all perished, but a copy of one of the most famous works of Critios and Nesiotes, the statue of the Tyrannicides, is to be found in the Museum of Naples. Harmodius and Aristogeiton killed, in 514 B.C., the tyrant-ruler of Athens, Hipparchus. In consequence of this Athens soon became a republic, and the names of the first rebels were held in great honor. Their statues were set up on the Acropolis, first a group by Antenor, then the group in question by Critios and Nesiotes after the first had been carried away by Xerxes. The heroes, as we learn from the copies in Naples, were represented as rushing forward, one with a naked sword flashing above his head, the other with a mantle for defence thrown over his left arm. They differ in every detail of action and pose, yet they exemplify the same emotion, a common impulse to perform the same deed.
At Argus, contemporary with these early schools of Athens and Aegina, was a school of artists depending on the fame of the great sculptor Ageladas. He was distinguished for his statues in bronze of Zeus and Heracles, but his great distinction is not through works of his own, but is due to the fact that he was the teacher of Myron, Polycleitos, and Pheidias. These names with those of Pythagoras and Calamis bring us to the glorious flowering time of Greek sculpture.
Calamis, somewhat