Bulfinch's Mythology [56]
awaked, and found myself reposed Under a shade on flowers, much wondering where And what I was, whence thither brought, and how Not distant far from thence a murmuring sound Of waters issued from a cave, and spread Into a liquid plain, then stood unmoved Pure as the expanse of heaven; I thither went With unexperienced thought, and laid me down On the green bank, to look into the clear Smooth lake that to me seemed another sky. As I bent down to look, just opposite A shape within the watery gleam appeared, Bending to look on me. I started back; It started back; but pleased I soon returned, Pleased it returned as soon with answering looks Of sympathy and love. There had I fixed Mine eyes till now, and pined with vain desire, Had not a voice thus warned me: 'What thou seest, What there thou seest, fair creature, is thyself.'" Paradise Lost, Book IV
The fable of Narcissus is often alluded to by the poets. Here are two epigrams which treat it in different ways. The first is by Goldsmith:
"ON A BEAUTIFUL YOUTH STRUCK BLIND BY LIGHTNING:
"Sure 'twas by Providence designed, Rather in pity than in hate, That he should be like Cupid blind, To save him from Narcissus' fate"
The other is by Cowper:
"ON AN UGLY FELLOW
"Beware, my friend, of crystal brook Or fountain, lest that hideous hook. Thy nose, thou chance to see; Narcissus' fate would then be thine, And self-detested thou would'st pine, As self-enamored he."
CLYTIE
Clytie was a water-nymph and in love with Apollo, who made her no return. So she pined away, sitting all day long upon the cold ground, with her unbound tresses streaming over her shoulders. Nine days she sat and tasted neither food nor drink, her own tears and the chilly dew her only food. She gazed on the sun when he rose, and as he passed through his daily course to his setting; she saw no other object, her face turned constantly on him. At last, they say, her limbs rooted in the ground, her face became a sunflower, which turns on its stem so as always to face the sun throughout its daily course; for it retains to that extent the feeling of the nymph from whom it sprang.
One of the best known of the marble busts discovered in our own time, generally bears the name of Clytie. It has been very frequently copied in plaster. It represents the head of a young girl looking down, the neck and shoulders being supported in the cup of a large flower, which by a little effort of imagination can be made into a giant sunflower. The latest supposition, however, is that this bust represented not Clytie, but Isis.
Hood in his Flowers thus alludes to Clytie:
"I will not have the mad Clytie, Whose head is turned by the sun; The tulip is a courtly quean, Whom therefore I will shun; The cowslip is a country wench, The violet is a nun; But I will woo the dainty rose, The queen of every one."
The sunflower is a favorite emblem of constancy. Thus Moore uses it:
"The heart that has truly loved never forgets, But as truly loves on to the close; As the sunflower turns on her god when he sets The same look that she turned when he rose."
It is only for convenience that the modern poets translate the Latin word HELIOTROPIUM, by the English sunflower. The sunflower, which was known to the ancients, was called in Greek, helianthos, from HELIOS, the sun; and ANTHOS a flower, and in Latin, helianthus. It derives its name from its resemblance to the sun; but, as any one may see, at sunset, it does not "turn to the God when he sets the same look that it turned when he rose."
The Heliotrope of the fable of Clytie is called Turn-sole in old English books, and such a plant is known in England. It is not the sweet heliotrope of modern gardens, which is a South American plant. The true classical heliotrope is probably to be found in the heliotrope of southern France, a weed not known in America. The reader who is curious may examine the careful account of it in Larousse's large dictionary.
HERO AND LEANDER
Leander was a youth of Abydos, a town of the Asian side of the strait which
The fable of Narcissus is often alluded to by the poets. Here are two epigrams which treat it in different ways. The first is by Goldsmith:
"ON A BEAUTIFUL YOUTH STRUCK BLIND BY LIGHTNING:
"Sure 'twas by Providence designed, Rather in pity than in hate, That he should be like Cupid blind, To save him from Narcissus' fate"
The other is by Cowper:
"ON AN UGLY FELLOW
"Beware, my friend, of crystal brook Or fountain, lest that hideous hook. Thy nose, thou chance to see; Narcissus' fate would then be thine, And self-detested thou would'st pine, As self-enamored he."
CLYTIE
Clytie was a water-nymph and in love with Apollo, who made her no return. So she pined away, sitting all day long upon the cold ground, with her unbound tresses streaming over her shoulders. Nine days she sat and tasted neither food nor drink, her own tears and the chilly dew her only food. She gazed on the sun when he rose, and as he passed through his daily course to his setting; she saw no other object, her face turned constantly on him. At last, they say, her limbs rooted in the ground, her face became a sunflower, which turns on its stem so as always to face the sun throughout its daily course; for it retains to that extent the feeling of the nymph from whom it sprang.
One of the best known of the marble busts discovered in our own time, generally bears the name of Clytie. It has been very frequently copied in plaster. It represents the head of a young girl looking down, the neck and shoulders being supported in the cup of a large flower, which by a little effort of imagination can be made into a giant sunflower. The latest supposition, however, is that this bust represented not Clytie, but Isis.
Hood in his Flowers thus alludes to Clytie:
"I will not have the mad Clytie, Whose head is turned by the sun; The tulip is a courtly quean, Whom therefore I will shun; The cowslip is a country wench, The violet is a nun; But I will woo the dainty rose, The queen of every one."
The sunflower is a favorite emblem of constancy. Thus Moore uses it:
"The heart that has truly loved never forgets, But as truly loves on to the close; As the sunflower turns on her god when he sets The same look that she turned when he rose."
It is only for convenience that the modern poets translate the Latin word HELIOTROPIUM, by the English sunflower. The sunflower, which was known to the ancients, was called in Greek, helianthos, from HELIOS, the sun; and ANTHOS a flower, and in Latin, helianthus. It derives its name from its resemblance to the sun; but, as any one may see, at sunset, it does not "turn to the God when he sets the same look that it turned when he rose."
The Heliotrope of the fable of Clytie is called Turn-sole in old English books, and such a plant is known in England. It is not the sweet heliotrope of modern gardens, which is a South American plant. The true classical heliotrope is probably to be found in the heliotrope of southern France, a weed not known in America. The reader who is curious may examine the careful account of it in Larousse's large dictionary.
HERO AND LEANDER
Leander was a youth of Abydos, a town of the Asian side of the strait which