Bunyan Characters-1 [90]
they must be read over and over again when other men are reading the 'great number of books and papers of amusement that come daily in their way, and which most perfectly fall in with their idle way of reading and considering things.' And, then, such a minister must store up what he reads, if not in a good memory, then in some other pigeon-hole that he has made for himself outside of himself, since his Master has not seen fit to furnish him with such a repository within himself. And, then, after all that,--for a good minister is not made yet,--understanding and memory and industry must all be sanctified by secret prayer many times every day, and then laid out every day in the instruction, impression, and comfort of his people. And, then, that privileged people will be as happy in possessing that man for their minister as the sheep of Immanuel's Land were in having Knowledge set over them for their shepherd. They will never look up without being fed. They will every Sabbath-day be led by green pastures and still waters. And when they sing of the mercies of the Lord to them and to their children, and forget not all His benefits, among the best of their benefits they will not forget to hold up and bless their minister.
But, then, there is, nowadays, so much sound knowledge to be gained, not to speak of so many books and papers of mere pastime and amusement, that it may well be asked by a young man who is to be a minister whether he is indeed called to be like that great student who took all knowledge for his province. Yes, indeed, he is. For, if the minister and interpreter of nature is to lay all possible knowledge under contribution, what must not the minister of Jesus Christ and the interpreter of Scripture and providence and experience and the human heart be able to make the sanctified use of? Yes, all kinds and all degrees of knowledge, to be called knowledge, belong by right and obligation to his office who is the minister and interpreter of Him Who made all things, Who is the Heir of all things, and by Whom all things consist. At the same time, since the human mind has its limits, and since human life has its limits, a minister of all men must make up his mind to limit himself to the best knowledge; the knowledge, that is, that chiefly concerns him,--the knowledge of God so far as God has made Himself known, and the knowledge of Christ. He must be a student of his Bible night and day and all his days. If he has not the strength of understanding and memory to read his Bible easily in the original Hebrew and Greek, let him all the more make up for that by reading it the oftener and the deeper in English. Let him not only read his Bible deeply for his sermons and prayers, lectures and addresses, let him do that all day every day of the week, and then read it all night, and every night of the week, for his own soul. Let every minister know his Bible down to the bottom, and with his Bible his own heart. He who so knows his Bible and with it his own heart has almost books enough. All else is but ostentatious apparatus. When a minister has neither understanding nor memory wherewith to feed his flock, let him look deep enough into his Bible and into his own heart, and then begin out of them to write and speak. And, then, for the outside knowledge of the passing day he will read the newspapers, and though he gives up all the morning to the newspapers, and returns to them again in the evening, his conscience will not upbraid him if he reads as Jonathan Edwards read the newsletters of his day,--to see how the kingdom of heaven is prospering in the earth, and to pray for its prosperity. And, then, by that time, and when he has got that length, all other kinds of knowledge will have fallen into its own place, and will have taken its own proper proportion of his time and his thought. He was a man of a great understanding and a great memory and great industry who said that he had taken all knowledge for his province. But he was a far wiser man who said that knowledge is not our proper happiness. Our province, he
But, then, there is, nowadays, so much sound knowledge to be gained, not to speak of so many books and papers of mere pastime and amusement, that it may well be asked by a young man who is to be a minister whether he is indeed called to be like that great student who took all knowledge for his province. Yes, indeed, he is. For, if the minister and interpreter of nature is to lay all possible knowledge under contribution, what must not the minister of Jesus Christ and the interpreter of Scripture and providence and experience and the human heart be able to make the sanctified use of? Yes, all kinds and all degrees of knowledge, to be called knowledge, belong by right and obligation to his office who is the minister and interpreter of Him Who made all things, Who is the Heir of all things, and by Whom all things consist. At the same time, since the human mind has its limits, and since human life has its limits, a minister of all men must make up his mind to limit himself to the best knowledge; the knowledge, that is, that chiefly concerns him,--the knowledge of God so far as God has made Himself known, and the knowledge of Christ. He must be a student of his Bible night and day and all his days. If he has not the strength of understanding and memory to read his Bible easily in the original Hebrew and Greek, let him all the more make up for that by reading it the oftener and the deeper in English. Let him not only read his Bible deeply for his sermons and prayers, lectures and addresses, let him do that all day every day of the week, and then read it all night, and every night of the week, for his own soul. Let every minister know his Bible down to the bottom, and with his Bible his own heart. He who so knows his Bible and with it his own heart has almost books enough. All else is but ostentatious apparatus. When a minister has neither understanding nor memory wherewith to feed his flock, let him look deep enough into his Bible and into his own heart, and then begin out of them to write and speak. And, then, for the outside knowledge of the passing day he will read the newspapers, and though he gives up all the morning to the newspapers, and returns to them again in the evening, his conscience will not upbraid him if he reads as Jonathan Edwards read the newsletters of his day,--to see how the kingdom of heaven is prospering in the earth, and to pray for its prosperity. And, then, by that time, and when he has got that length, all other kinds of knowledge will have fallen into its own place, and will have taken its own proper proportion of his time and his thought. He was a man of a great understanding and a great memory and great industry who said that he had taken all knowledge for his province. But he was a far wiser man who said that knowledge is not our proper happiness. Our province, he