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Bunyan Characters-2 [103]

By Root 1772 0
it would be for a man like him after a communion-time to begin to walk with God. And I just wish I could make the things of the Enchanted Ground as plain to myself and to you to-night as I was able to make a walk with God plain to myself and to my visitor that night in my ministerial dream. I often wish that my business mind worked as well in my study chair and in my pulpit as it sometimes does in my bed and in my sleep. "Now, I beheld in my dream that they talked more in their sleep at this time than ever they did in all their journey. And being in a muse thereabout, the gardener said even to me: Wherefore musest thou at the matter? It is the nature of the fruit of the grapes of those vineyards to go down so sweetly as to cause the lips of them that are asleep to speak." The reason my poor lips spake so sweetly about a walk with God that night most have been because I spent all the summer evening before walking with God and with you in the vineyards of Beulah.

4. Listen to Samson, shorn of his locks, as he shakes himself off a soft and sweetly-worked couch in The Sensual Man's Arbour:


"No, no; It fits not; thou and I long since are twain; Nor think me so unwary or accurst To bring my feet again into the snare Where once I have been caught; I know thy trains, Though dearly to my cost, thy gins, and toils; Thy fair enchanted cup and warbling charms No more on me have power, their force is null'd; So much of adder's wisdom have I learnt To fence my ear against thy sorceries. If in my flower of youth and strength, when all men Loved, honour'd, fear'd me, thou alone couldst hate me, Thy husband, slight me, sell me, and forego me; How wouldst thou use me now, blind, and thereby Deceivable, in most things as a child, Helpless, thence easily contemn'd, and scorn'd, And last neglected? How wouldst thou insult, When I must live uxorious to thy will In perfect thraldom! How again betray me, Bearing my words and doings to the lords To gloss upon, and censuring, frown or smile! This jail I count the house of liberty To thine, whose doors my feet shall never enter."


5. The love of money to some men is the root of all evil. There came once a youth to St. Philip Neri and, flushed with joy, told him that his parents after much entreaty had at length allowed him to study law. St. Philip was not a man of many words. "What then?" the saint simply asked the shining youth. "Then I shall become a lawyer!" "And then?" pursued Philip. "Then," said the young man, "I shall earn a nice sum of money, and I shall purchase a fine country house, procure a carriage and horses, marry a handsome and rich wife, and lead a delightful life!" "And then?" "Then,"--the youth reflected as death and eternity arose before his eyes, and from that day he began to take care of his immortal soul. Philip with one word snatched that young man's soul off The Rich Man's Settle.

6. The Vain Man's Settle draws down many men to shame and everlasting contempt. Praise a vain man or a vain woman aright and enough and you will get them to do anything you like. Give a vain man sufficient publicity in your paper or on your platform and he will become a spy, a traitor, and cut-throat in your service. The sorcerer's cup of praise--keep it full enough in a vain man's hand, and he will sleep in the arbour of vanity till he wakens in hell. Madam Bubble, the arch-enchantress, knows her own, and she has, with her purse, her promotion, and her praise, bought off many a promising pilgrim.

7. And then she, by virtue of whose sorceries this whole land is drugged and enchanted, is such a bold slut that she will build a Sacred Arbour even, and will fill it full of religious enchantment for you rather than lose hold of you. She will consecrate places and persons and periods for you if your taste lies that way; she will build costly and stately churches for you; she will weave rich vestments and carve rich vessels; she will employ all the arts; she will even sanctify and set apart and seat aloft her holy men--what will she not do to please you, to take
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