Bunyan Characters-3 [72]
give me one or two little tears that Thou mayest put into Thy bottle and write in Thy book!' If your heart is hard, and your eyes dry, make something like that your continual prayer.
2. 'A poor-man,' said Mr. Desires-awake, about his associate. 'Mr. Wet-eyes is a poor man, and a man of a broken spirit.' 'Let Oliver take comfort in his dark sorrows and melancholies. The quantity of sorrow he has, does it not mean withal the quantity of sympathy he has, and the quantity of faculty and of victory he shall yet have? Our sorrow is the inverted image of our nobleness. The depth of our despair measures what capability and height of claim we have to hope. Black smoke, as of Tophet, filling all your universe, it can yet by true heart-energy become flame, and the brilliancy of heaven. Courage!'
'This is the angel of the earth, And she is always weeping.'
3. 'A poor man, and a man of a broken spirit, and yet one that can speak well to a petition.' Yes; and you will see how true that eulogy of Mr. Wet-eyes is if you will run over in your mind the outstanding instances of successful petitioners in the Scriptures. As you come down the Old and the New Testaments you will be astonished and encouraged to find how prevailing a fountain of tears always is with God. David with his swimming bed; Jeremiah with his head waters; Mary Magdalene over His feet with her welling eyes; Peter's bitter cry all his life long as often as he heard a cock crow, and so on. So on through a multitude whose names are written in heaven, and who went up to heaven all the way with inconsolable sorrow because of their sins. They took words and turned to the Lord; but,--better than the best words,--they took tears, or rather, their tears took them. The best words, the words that the Holy Ghost Himself teacheth, if they are without tears, will avail nothing. Even inspired words will not pass through; while, all the time, tears, mere tears, without words, are omnipotent with God. Words weary Him, while tears overcome and command Him. He inhabits the tears of Israel. Therefore, also, now, saith the Lord, turn ye unto Me with all your heart, and with weeping and with mourning. And rend your heart, and not your garments, and turn unto the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness, and repenteth Him of the evil. It is the same with ourselves. Tears move us. Tears melt us. We cannot resist tears. Even counterfeit tears, we cannot be sure that they are not true. And that is the main reason why our Lord is so good at speaking to a petition. It is because His whole heart, and all the moving passions of His heart, are in His intercessory office. It is because He still remembers in the skies His tears, His agonies, and cries. It is because He is entered into the holiest with His own tears as well as with His own blood. And it is because He will remain and abide before the Father the Man of Sorrows till our last petition is answered, and till God has wiped the last tear from our eyes. When He was in the coasts of Caesarea-Philippi, our Lord felt a great curiosity to find out who the people thereabouts took Him to be. And it must have touched His heart to be told that some men had insight enough to insist that He was the prophet Jeremiah come back again to weep over Jerusalem. He is Elias, said some. No; He is John the Baptist risen from the dead, said others. No, no; said some men who saw deeper than their neighbours. His head is waters, and His eyes are a fountain of tears. Do you not see that He so often escapes into a lodge in the wilderness to weep for our sins? No; He is neither John nor Elijah; He is Jeremiah come back again to weep over Jerusalem! And even an apostle, looking back at the beginning of our Lord's priesthood on earth, says that He was prepared for His office by prayers and supplications, and with strong crying and tears. From all that, then, let us learn and lay to heart that if we would have one to speak well to our petitions, the Man of Sorrows is that one. And
2. 'A poor-man,' said Mr. Desires-awake, about his associate. 'Mr. Wet-eyes is a poor man, and a man of a broken spirit.' 'Let Oliver take comfort in his dark sorrows and melancholies. The quantity of sorrow he has, does it not mean withal the quantity of sympathy he has, and the quantity of faculty and of victory he shall yet have? Our sorrow is the inverted image of our nobleness. The depth of our despair measures what capability and height of claim we have to hope. Black smoke, as of Tophet, filling all your universe, it can yet by true heart-energy become flame, and the brilliancy of heaven. Courage!'
'This is the angel of the earth, And she is always weeping.'
3. 'A poor man, and a man of a broken spirit, and yet one that can speak well to a petition.' Yes; and you will see how true that eulogy of Mr. Wet-eyes is if you will run over in your mind the outstanding instances of successful petitioners in the Scriptures. As you come down the Old and the New Testaments you will be astonished and encouraged to find how prevailing a fountain of tears always is with God. David with his swimming bed; Jeremiah with his head waters; Mary Magdalene over His feet with her welling eyes; Peter's bitter cry all his life long as often as he heard a cock crow, and so on. So on through a multitude whose names are written in heaven, and who went up to heaven all the way with inconsolable sorrow because of their sins. They took words and turned to the Lord; but,--better than the best words,--they took tears, or rather, their tears took them. The best words, the words that the Holy Ghost Himself teacheth, if they are without tears, will avail nothing. Even inspired words will not pass through; while, all the time, tears, mere tears, without words, are omnipotent with God. Words weary Him, while tears overcome and command Him. He inhabits the tears of Israel. Therefore, also, now, saith the Lord, turn ye unto Me with all your heart, and with weeping and with mourning. And rend your heart, and not your garments, and turn unto the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness, and repenteth Him of the evil. It is the same with ourselves. Tears move us. Tears melt us. We cannot resist tears. Even counterfeit tears, we cannot be sure that they are not true. And that is the main reason why our Lord is so good at speaking to a petition. It is because His whole heart, and all the moving passions of His heart, are in His intercessory office. It is because He still remembers in the skies His tears, His agonies, and cries. It is because He is entered into the holiest with His own tears as well as with His own blood. And it is because He will remain and abide before the Father the Man of Sorrows till our last petition is answered, and till God has wiped the last tear from our eyes. When He was in the coasts of Caesarea-Philippi, our Lord felt a great curiosity to find out who the people thereabouts took Him to be. And it must have touched His heart to be told that some men had insight enough to insist that He was the prophet Jeremiah come back again to weep over Jerusalem. He is Elias, said some. No; He is John the Baptist risen from the dead, said others. No, no; said some men who saw deeper than their neighbours. His head is waters, and His eyes are a fountain of tears. Do you not see that He so often escapes into a lodge in the wilderness to weep for our sins? No; He is neither John nor Elijah; He is Jeremiah come back again to weep over Jerusalem! And even an apostle, looking back at the beginning of our Lord's priesthood on earth, says that He was prepared for His office by prayers and supplications, and with strong crying and tears. From all that, then, let us learn and lay to heart that if we would have one to speak well to our petitions, the Man of Sorrows is that one. And