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Bunyan Characters-3 [94]

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this and that sweet meat, this and that glass of such divine wine. Unostentatiously, ungrudgingly, generous-heartedly, and not ascetically or morosely, day after day deny yourself even in little unthought-of things, and one of the very noblest laws of your noblest life shall immediately claim you as its own. That stealthy and shamefaced act of self- denial for Christ's sake and for His cross's sake will lay the foundation of a habit of self-denial; ere ever you are aware of what you are doing the habit will consolidate into a character; and what you begin little by little in the body will be made perfect in the soul; till what you did, almost against His command and altogether without His example, yet because you did it for His sake and in His service, will have placed you far up among those who have forsaken all, and themselves also, to follow Jesus Christ, Son of Man and Son of God. Only, let this always be admitted, and never for a moment forgotten, that all this is said by permission and not of commandment. Our Lord never fasted as we fast. He had no need. And He never commanded His disciples to fast. He left it to themselves to find out each man his own case and his own cure. Let no man, therefore, take fasting in any of its degrees, or times, or occasions, on his conscience who does not first find it in his heart. At the same time this may be said with perfect safety, that he who finds it in his heart and then lays it on his conscience to deny himself anything, great or small, for Christ's sake, and for the sake of his own salvation,--he will never repent it. No, he will never repent it.



CHAPTER XXV--A FEAST-DAY IN MANSOUL



'He brought me into his banqueting house.'--The Song.

Emmanuel's feast-day in the Holy War excels in beauty and in eloquence everything I know in any other author on the Lord's Supper. The Song of Solomon stands alone when we sing that song mystically--that is to say, when we pour into it all the love of God to His Church in Israel and all Israel's love to God, and then all our Lord's love to us and all our love back again to Him in return. But outside of Holy Scripture I know nothing to compare for beauty, and for sweetness, and for quaintness, and for tenderness, and for rapture, with John Bunyan's account of the feast that Prince Emmanuel made for the town of Mansoul. With his very best pen John Bunyan tells us how upon a time Emmanuel made a feast in Mansoul, and how the townsfolk came to the castle to partake of His banquet, and how He feasted them on all manner of outlandish food--food that grew not in the fields of Mansoul; it was food that came down from heaven and from His Father's house. They drank also of the water that was made wine, and, altogether, they were very merry and at home with their Prince. There was music also all the time at the table, and man did eat angels' food, and had honey given him out of the rock. And then the table was entertained with some curious and delightful riddles that were made upon the King Himself, upon Emmanuel His Son, and upon His wars and doings with Mansoul; till, altogether, the state of transportation the people were in with their entertainment cannot be told by the very best of pens. Nor did He, when they returned to their places, send them empty away; for either they must have a ring, or a gold chain, or a bracelet, or a white stone or something; so dear was Mansoul to Him now, so lovely was Mansoul in His eyes. And, going and coming to the feast, O how graciously, how lovingly, how courteously, and how tenderly did this blessed Prince now carry it to the town of Mansoul! In all the streets, gardens, orchards, and other places where He came, to be sure the poor should have His blessing and benediction; yea, He would kiss them; and if they were ill, He would lay His hands on them and make them well. And was it not now something amazing to behold that in that very place where Diabolus had had his abode, the Prince of princes should now sit eating and drinking with all His mighty captains, and men of war, and trumpeters,
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