Bygone Beliefs [20]
Royal Society, although he was a by no means inactive member of the Society. HIGHMORE, however, in the Appendix to the work referred to above, does refer to DIGBY'S reputed cure of HOWELL'S wounds already mentioned; and after the publication of DIGBY'S _Discourse_ the Powder became generally known as Sir KENELM DIGBY'S Sympathetic Powder. As such it is referred to in an advertisement appended to _Wit and Drollery_ (1661) by the bookseller, NATHANAEL BROOK.[1]
[1] This advertisement is as follows: "These are to give notice, that Sir _Kenelme Digbies_ Sympathetical Powder prepar'd by Promethean fire, curing all green wounds that come within the compass of a Remedy; and likewise the Tooth-ache infallibly in a very short time: Is to be had at Mr _Nathanael Brook's_ at the Angel in _Cornhil_."
The belief in cure by sympathy, however, is much older than DIGBY'S or TALBOT'S Sympathetic Powder. PARACELSUS described an ointment consisting essentially of the moss on the skull of a man who had died a violent death, combined with boar's and bear's fat, burnt worms, dried boar's brain, red sandal-wood and mummy, which was used to cure (?) wounds in a similar manner, being applied to the weapon with which the hurt had been inflicted. With reference to this ointment, readers will probably recall the passage in SCOTT'S _Lay of the Last Minstrel_ (canto 3, stanza 23), respecting the magical cure of WILLIAM of DELORAINE'S wound by "the Ladye of Branksome":--
"She drew the splinter from the wound And with a charm she stanch'd the blood; She bade the gash be cleans'd and bound: No longer by his couch she stood; But she had ta'en the broken lance, And washed it from the clotted gore And salved the splinter o'er and o'er. William of Deloraine, in trance, Whene'er she turned it round and round, Twisted as if she gall'd his wound. Then to her maidens she did say That he should be whole man and sound Within the course of a night and day. Full long she toil'd; for she did rue Mishap to friend so stout and true."
FRANCIS BACON (1561-1626) writes of sympathetic cures as follows:--"It is constantly Received, and Avouched, that the _Anointing_ of the _Weapon_, that maketh the _Wound_, wil heale the _Wound_ it selfe. In this _Experiment_, upon the Relation of _Men of Credit_, (though my selfe, as yet, am not fully inclined to beleeve it,) you shal note the _Points_ following; First, the _Ointment_ . . . is made of Divers _ingredients_; whereof the Strangest and Hardest to come by, are the Mosse upon the _Skull_ of a _dead Man, Vnburied_; And the _Fats_ of a _Boare_, and a _Beare_, killed in the _Act of Generation_. These Two last I could easily suspect to be prescribed as a Starting Hole; That if the _Experiment_ proved not, it mought be pretended, that the _Beasts_ were not killed in due Time; For as for the _Mosse_, it is certain there is great Quantity of it in _Ireland_, upon _Slain Bodies_, laid on _Heaps, Vnburied_. The other _Ingredients_ are, the _Bloud-Stone_ in _Powder_, and some other _Things_, which seeme to have a _Vertue_ to _Stanch Bloud_; As also the _Mosse_ hath.... Secondly, the same _kind_ of _Ointment_, applied to the Hurt it selfe, worketh not the _Effect_; but onely applied to the _Weapon_..... Fourthly, it may be applied to the _Weapon_, though the Party Hurt be at a great Distance. Fifthly, it seemeth the _Imagination_ of the Party, to be _Cured_, is not needful! to Concurre; For it may be done without the knowledge of the _Party Wounded_; And thus much hath been tried, that the _Ointment_ (for _Experiments_ sake,) hath been wiped off the _Weapon_, without the knowledge of the _Party Hurt_, and presently the _Party Hurt_, hath been in great _Rage of Paine_, till the _Weapon_ was _Reannointed_. Sixthly, it is affirmed, that if you cannot get the _Weapon_, yet if you put an _Instrument_ of _Iron_, or _Wood_, resembling the _Weapon_, into the _Wound_, whereby it bleedeth, the _Annointing_ of that _Instrument_ will serve, and work the _Effect_. This I doubt should be a Device, to keep this strange
[1] This advertisement is as follows: "These are to give notice, that Sir _Kenelme Digbies_ Sympathetical Powder prepar'd by Promethean fire, curing all green wounds that come within the compass of a Remedy; and likewise the Tooth-ache infallibly in a very short time: Is to be had at Mr _Nathanael Brook's_ at the Angel in _Cornhil_."
The belief in cure by sympathy, however, is much older than DIGBY'S or TALBOT'S Sympathetic Powder. PARACELSUS described an ointment consisting essentially of the moss on the skull of a man who had died a violent death, combined with boar's and bear's fat, burnt worms, dried boar's brain, red sandal-wood and mummy, which was used to cure (?) wounds in a similar manner, being applied to the weapon with which the hurt had been inflicted. With reference to this ointment, readers will probably recall the passage in SCOTT'S _Lay of the Last Minstrel_ (canto 3, stanza 23), respecting the magical cure of WILLIAM of DELORAINE'S wound by "the Ladye of Branksome":--
"She drew the splinter from the wound And with a charm she stanch'd the blood; She bade the gash be cleans'd and bound: No longer by his couch she stood; But she had ta'en the broken lance, And washed it from the clotted gore And salved the splinter o'er and o'er. William of Deloraine, in trance, Whene'er she turned it round and round, Twisted as if she gall'd his wound. Then to her maidens she did say That he should be whole man and sound Within the course of a night and day. Full long she toil'd; for she did rue Mishap to friend so stout and true."
FRANCIS BACON (1561-1626) writes of sympathetic cures as follows:--"It is constantly Received, and Avouched, that the _Anointing_ of the _Weapon_, that maketh the _Wound_, wil heale the _Wound_ it selfe. In this _Experiment_, upon the Relation of _Men of Credit_, (though my selfe, as yet, am not fully inclined to beleeve it,) you shal note the _Points_ following; First, the _Ointment_ . . . is made of Divers _ingredients_; whereof the Strangest and Hardest to come by, are the Mosse upon the _Skull_ of a _dead Man, Vnburied_; And the _Fats_ of a _Boare_, and a _Beare_, killed in the _Act of Generation_. These Two last I could easily suspect to be prescribed as a Starting Hole; That if the _Experiment_ proved not, it mought be pretended, that the _Beasts_ were not killed in due Time; For as for the _Mosse_, it is certain there is great Quantity of it in _Ireland_, upon _Slain Bodies_, laid on _Heaps, Vnburied_. The other _Ingredients_ are, the _Bloud-Stone_ in _Powder_, and some other _Things_, which seeme to have a _Vertue_ to _Stanch Bloud_; As also the _Mosse_ hath.... Secondly, the same _kind_ of _Ointment_, applied to the Hurt it selfe, worketh not the _Effect_; but onely applied to the _Weapon_..... Fourthly, it may be applied to the _Weapon_, though the Party Hurt be at a great Distance. Fifthly, it seemeth the _Imagination_ of the Party, to be _Cured_, is not needful! to Concurre; For it may be done without the knowledge of the _Party Wounded_; And thus much hath been tried, that the _Ointment_ (for _Experiments_ sake,) hath been wiped off the _Weapon_, without the knowledge of the _Party Hurt_, and presently the _Party Hurt_, hath been in great _Rage of Paine_, till the _Weapon_ was _Reannointed_. Sixthly, it is affirmed, that if you cannot get the _Weapon_, yet if you put an _Instrument_ of _Iron_, or _Wood_, resembling the _Weapon_, into the _Wound_, whereby it bleedeth, the _Annointing_ of that _Instrument_ will serve, and work the _Effect_. This I doubt should be a Device, to keep this strange