Online Book Reader

Home Category

Bygone Beliefs [25]

By Root 1133 0
S. L. M. MATHERS, 1889)[1] are described five, six, or seven talismans for each planet. Each of these was supposed to have its own peculiar virtues, and many of them are stated to be of use in the evocation of spirits. The majority of them consist of a central design encircled by a verse of Hebrew Scripture. The central designs are of a varied character, generally geometrical figures and Hebrew letters or words, or magical characters. Five of these talismans are here portrayed, the first three described differing from the above. The translations of the Hebrew verses, _etc_., given below are due to Mr MATHERS.


[1] The _Clavicula Salomonis_, or _Key of Solomon the King_, consists mainly of an elaborate ritual for the evocation of the various planetary spirits, in which process the use of talismans or pentacles plays a prominent part. It is claimed to be a work of white magic, but, inasmuch as it, like other old books making the same claim, gives descriptions of a pentacle for causing ruin, destruction, and death, and another for causing earthquakes-- to give only two examples,--the distinction between black and white magic, which we shall no doubt encounter again in later excursions, appears to be somewhat arbitrary.

Regarding the authorship of the work, Mr MATHERS, translator and editor of the first printed copy of the book, says, "I see no reason to doubt the tradition which assigns the authorship of the `Key' to King Solomon." If this view be accepted, however, it is abundantly evident that the _Key_ as it stands at present (in which we find S. JOHN quoted, and mention made of SS. PETER and PAUL) must have received some considerable alterations and additions at the hands of later editors. But even if we are compelled to assign the _Clavicula Salomonis_ in its present form to the fourteenth or fifteenth century, we must, I think, allow that it was based upon traditions of the past, and, of course, the possibility remains that it might have been based upon some earlier work. With regard to the antiquity of the planetary sigils, Mr MATHERS notes "that, among the Gnostic talismans in the British Museum, there is a ring of copper with the sigils of Venus, which are exactly the same as those given by mediaeval writers on magic."

In spite of the absurdity of its claims, viewed in the light of modern knowledge, the _Clavicula Salomonis_ exercised a considerable influence in the past, and is to be regarded as one of the chief sources of mediaeval ceremonial magic. Historically speaking, therefore, it is a book of no little importance.


_The First Pentacle of the Sun_.--"The Countenance of Shaddai the Almighty, at Whose aspect all creatures obey, and the Angelic Spirits do reverence on bended knees." About the face is the name "El Shaddai". Around is written in Latin: "Behold His face and form by Whom all things were made, and Whom all creatures obey" (see fig. 21). _The Fifth Pentacle of Mars_.--"Write thou this Pentacle upon virgin parchment or paper because it is terrible unto the Demons, and at its sight and aspect they will obey thee, for they cannot resist its presence." The design is a Scorpion,[1] around which the word Hvl is repeated. The Hebrew versicle is from _Psalm_ xci. 13: "Thou shalt go upon the lion and adder, the young lion and the dragon shalt thou tread under thy feet" (see fig. 22).


[1] In astrology the zodiacal sign of the scorpion is the "night house" of the planet Mars.


_The Third Pentacle of the Moon_.--"This being duly borne with thee when upon a journey, if it be properly made, serveth against all attacks by night, and against every kind of danger and peril by Water." The design consists of a hand and sleeved forearm (this occurs on three other moon talismans), together with the Hebrew names Aub and Vevaphel. The versicle is from _Psalm_ xl. 13: Be pleased O IHVH to deliver me, O IHVH make haste to help me" (see fig 23)

_The Third Pentacle of Venus_.--"This, if it be only shown unto any person, serveth to attract love. Its Angel Monachiel should be invoked in the
Return Main Page Previous Page Next Page

®Online Book Reader