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By Root 2579 0

lankly over a woollen muffler, the coarse mesh of which he might himself have knitted. His regular autumn exhalation of eucalyptus, or some other specific against the common cold (to which Mr Deacon was greatly subject), hung over that end of the room. He was always preoccupied with his health and the Mortimer’s temperature was too low for comfort. His long, arthritic fingers curled round half a pint of bitter, making an irregular mould or beading about the glass, recalling a medieval receptacle for setting at rest a drinking horn. The sight of Mr Deacon always made me think of the Middle Ages because of his resemblance to a pilgrim, a mildly sinister pilgrim, with more than a streak of madness in him, but then in every epoch a proportion of pilgrims must have been sinister, some mad as well. I was rather snobbishly glad that the streets had been too wet for his sandals. Instead, his feet were encased in dark blue felt snowboots against the puddles. That evening Barnby and I had planned to see a von Stroheim revival – was it Foolish Wives? Possibly Barnby had suggested that Mr Deacon should accompany us to the cinema, although as a rule he could be induced to sit through only Soviet films, and those for purely ideological reasons. Mr Deacon was in the best of form that night. He was surrounded by a group of persons none of whom I knew.

‘Good evening, Nicholas,’ he said, in his deep, deep, consciously melodious voice, which for some reason always made me feel a trifle uneasy, ‘what brings you to this humble hostelry? I thought you frequented marble halls.’

‘I am meeting Ralph here. We are going to a film. Neither of us had an invitation to a marble hall tonight.’

‘The cinema!’ said Mr Deacon, with great contempt. ‘I am astonished you young men can waste your time in the cinema. Have you nothing else to do with yourselves? I should have thought better of Barnby. Why, I’d as soon visit the Royal Academy. Sooner, in fact. There would be the chance of a good laugh there.’

Although it was by then many years since he had set brush to canvas, and in spite of his equal disdain for all manifestations of ‘modern art’, Mr Deacon never tired of expressing contempt for Academicians and their works.

‘Are cinemas worse than haunting taverns on your part?’

‘A just rebuke,’ said Mr Deacon, delighted at this duplication of his own sententious tone, ‘infinitely just. But, you see, I have come here to transact a little business. Not only to meet les jeunes. True, I would much rather be forwarding the cause of international disarmament tonight by selling War Never Pays! outside the Albert Hall, but we must all earn our bread and butter. My poor little broadsheet would bring in nothing to me personally. Just a penny for a noble cause. For my goods I have to make a charge. You seem to forget, Nicholas, that I am just a poor antiquaire these days.’

Mr Deacon spoke this last sentence rather unctuously. Inclined to mark his prices high, he was thought to make at least a respectable livelihood from his wares. The fact that a certain air of transgression still attached to his past added attraction in the eyes of some customers. It was a long time since the days when, as an artist of independent means living at Brighton, he had been acquainted with my parents; days before that unfortunate incident in Battersea

Park had led to Mr Deacon’s prolonged residence abroad. A congenital taste for Greco-Roman themes, which had once found expression in his own paintings, now took the form of a pronounced weakness for buying up statuettes and medallions depicting gods and heroes of classical times. These objects, not always easily saleable, cluttered the shop, the fashion for such ornaments as an adjunct to Empire or Regency furniture having by then scarcely begun. Occasionally he would find on his hands some work of art too pagan in its acceptance of sexual licence to be openly displayed. Such dubious items were kept, according to Barnby, in a box under Mr Deacon’s bed. In the underworld through which he now moved, business and pleasure, art and politics,