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Censorship and Art [12]

By Root 254 0
before that work of Art can awaken in them feeling. The audience of the realist is drawn from this latter type of man; the much larger audience of the romantic artist from the former; together with, in both cases, those fastidious few for whom all Art is style and only style, and who welcome either kind, so long as it is good enough.

To me, then--I thought--this division into Realism and Romance, so understood, is the main cleavage in all the Arts; but it is hard to find pure examples of either kind. For even the most determined realist has more than a streak in him of the romanticist, and the most resolute romanticist finds it impossible at times to be quite unreal. Guido Reni, Watteau, Leighton were they not perhaps somewhat pure romanticists; Rembrandt, Hogarth, Manet mainly realists; Botticelli, Titian, Raphael, a blend. Dumas pere, and Scott, surely romantic; Flaubert and Tolstoy as surely realists; Dickens and Cervantes, blended. Keats and Swinburne romantic; Browning and Whitman--realistic; Shakespeare and Goethe, both. The Greek dramatists--realists. The Arabian Nights and Malory romantic. The Iliad, the Odyssey, and the Old Testament, both realism and romance. And if in the vagueness of my thoughts I were to seek for illustration less general and vague to show the essence of this temperamental cleavage in all Art, I would take the two novelists Turgenev and Stevenson. For Turgenev expressed himself in stories that must be called romances, and Stevenson employed almost always a naturalistic technique. Yet no one would ever call Turgenev a romanticist, or Stevenson a realist. The spirit of the first brooded over life, found in it a perpetual voyage of spiritual adventure, was set on discovering and making clear to himself and all, the varying traits and emotions of human character--the varying moods of Nature; and though he couched all this discovery in caskets of engaging story, it was always clear as day what mood it was that drove him to dip pen in ink. The spirit of the second, I think, almost dreaded to discover; he felt life, I believe, too keenly to want to probe into it; he spun his gossamer to lure himself and all away from life. That was his driving mood; but the craftsman in him, longing to be clear and poignant, made him more natural, more actual than most realists.

So, how thin often is the hedge! And how poor a business the partisan abuse of either kind of art in a world where each sort of mind has full right to its own due expression, and grumbling lawful only when due expression is not attained. One may not care for a Rembrandt portrait of a plain old woman; a graceful Watteau decoration may leave another cold but foolish will he be who denies that both are faithful to their conceiving moods, and so proportioned part to part, and part to whole, as to have, each in its own way, that inherent rhythm or vitality which is the hall-mark of Art. He is but a poor philosopher who holds a view so narrow as to exclude forms not to his personal taste. No realist can love romantic Art so much as he loves his own, but when that Art fulfils the laws of its peculiar being, if he would be no blind partisan, he must admit it. The romanticist will never be amused by realism, but let him not for that reason be so parochial as to think that realism, when it achieves vitality, is not Art. For what is Art but the perfected expression of self in contact with the world; and whether that self be of enlightening, or of fairy-telling temperament, is of no moment whatsoever. The tossing of abuse from realist to romanticist and back is but the sword-play of two one-eyed men with their blind side turned toward each other. Shall not each attempt be judged on its own merits? If found not shoddy, faked, or forced, but true to itself, true to its conceiving mood, and fair-proportioned part to whole; so that it lives--then, realistic or romantic, in the name of Fairness let it pass! Of all kinds of human energy, Art is surely the most free, the least parochial; and demands of us an essential tolerance of all
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