Chaucer [13]
of their superiors. So in Chaucer's "Friar's Tale" an unfriendly Regular says of an archdeacon,--
For small tithes and for small offering He made the people piteously to sing. For ere the bishop caught them on his hook, They were down in the archdeacons book.
As a matter of course, the worthy who filled the office of "Summoner" to the court of the archdeacon in question, had a keen eye for the profitable improprieties subject to its penalties, and was aided in his efforts by the professional abettors of vice whom he kept "ready to his hand." Nor is it strange that the undisguised worldliness of many members of the clerical profession should have reproduced itself in other lay subordinates, even in the parish clerks, at all times apt to copy their betters, though we would fain hope such was not the case with the parish clerk, in "the jolly Absalom" of the "Miller's Tale." The love of gold had corrupted the acknowledged chief guardians of incorruptible treasures, even though few may have avowed this love as openly as the "idle" "Canon," whose "Yeoman" had so strange a tale to tell to the Canterbury pilgrims concerning his master's absorbing devotion to the problem of the multiplication of gold. To what a point the popular discontent with the vices of the higher secular clergy had advanced in the last decennium of the century, may be seen from the poem called the "Complaint of the Ploughman"--a production pretending to be by the same hand which in the "Vision" had dwelt on the sufferings of the people and on the sinfulness of the ruling classes. Justly or unjustly, the indictment was brought against the priests of being the agents of every evil influence among the people, the soldiers of an army of which the true head was not God, but Belial.
In earlier days the Church had known how to compensate the people for the secular clergy's neglect, or imperfect performance, of its duties. But in no respect had the ecclesiastical world more changed than in this. The older monastic Orders had long since lost themselves in unconcealed worldliness; how, for instance, had the Benedictines changed their character since the remote times when their Order had been the principal agent in revivifying the religion of the land! Now, they were taunted with their very name, as having been bestowed upon them "by antiphrasis," i.e. by contraries. From many of their monasteries, and from the inmates who dwelt in these comfortable halls, had vanished even all pretence of disguise. Chaucer's "Monk" paid no attention to the rule of St. Benedict, and of his disciple St. Maur,
Because that it was old and somewhat strait;
and preferred to fall in with the notions of later times. He was an "outrider, that loved venery," and whom his tastes and capabilities would have well qualified for the dignified post of abbot. He had "full many a dainty horse" in his stable, and the swiftest of greyhounds to boot; and rode forth gaily, clad in superfine furs and a hood elegantly fastened with a gold pin, and tied into a love-knot at the "greater end," while the bridle of his steed jingled as if its rider had been as good a knight as any of them--this last, by the way, a mark of ostentation against which Wyclif takes occasion specially to inveigh. This Monk (and Chaucer must say that he was wise in his generation) could not understand why he should study books and unhinge his mind by the effort; life was not worth having at the price; and no one knew better to what use to put the pleasing gift of existence. Hence mine host of the Tabard, a very competent critic, had reason for the opinion which he communicated to the Monk:--
It is a noble pasture where thou go'st; Thou art not like a penitent or ghost.
In the Orders of nuns, certain corresponding features were becoming usual. But little in the way of religious guidance could fall to the lot of a sisterhood presided over by such a "Prioress" as Chaucer's Madame Eglantine, whose mind--possibly because her nunnery fulfilled the functions of a finishing school for young ladies--was mainly devoted
For small tithes and for small offering He made the people piteously to sing. For ere the bishop caught them on his hook, They were down in the archdeacons book.
As a matter of course, the worthy who filled the office of "Summoner" to the court of the archdeacon in question, had a keen eye for the profitable improprieties subject to its penalties, and was aided in his efforts by the professional abettors of vice whom he kept "ready to his hand." Nor is it strange that the undisguised worldliness of many members of the clerical profession should have reproduced itself in other lay subordinates, even in the parish clerks, at all times apt to copy their betters, though we would fain hope such was not the case with the parish clerk, in "the jolly Absalom" of the "Miller's Tale." The love of gold had corrupted the acknowledged chief guardians of incorruptible treasures, even though few may have avowed this love as openly as the "idle" "Canon," whose "Yeoman" had so strange a tale to tell to the Canterbury pilgrims concerning his master's absorbing devotion to the problem of the multiplication of gold. To what a point the popular discontent with the vices of the higher secular clergy had advanced in the last decennium of the century, may be seen from the poem called the "Complaint of the Ploughman"--a production pretending to be by the same hand which in the "Vision" had dwelt on the sufferings of the people and on the sinfulness of the ruling classes. Justly or unjustly, the indictment was brought against the priests of being the agents of every evil influence among the people, the soldiers of an army of which the true head was not God, but Belial.
In earlier days the Church had known how to compensate the people for the secular clergy's neglect, or imperfect performance, of its duties. But in no respect had the ecclesiastical world more changed than in this. The older monastic Orders had long since lost themselves in unconcealed worldliness; how, for instance, had the Benedictines changed their character since the remote times when their Order had been the principal agent in revivifying the religion of the land! Now, they were taunted with their very name, as having been bestowed upon them "by antiphrasis," i.e. by contraries. From many of their monasteries, and from the inmates who dwelt in these comfortable halls, had vanished even all pretence of disguise. Chaucer's "Monk" paid no attention to the rule of St. Benedict, and of his disciple St. Maur,
Because that it was old and somewhat strait;
and preferred to fall in with the notions of later times. He was an "outrider, that loved venery," and whom his tastes and capabilities would have well qualified for the dignified post of abbot. He had "full many a dainty horse" in his stable, and the swiftest of greyhounds to boot; and rode forth gaily, clad in superfine furs and a hood elegantly fastened with a gold pin, and tied into a love-knot at the "greater end," while the bridle of his steed jingled as if its rider had been as good a knight as any of them--this last, by the way, a mark of ostentation against which Wyclif takes occasion specially to inveigh. This Monk (and Chaucer must say that he was wise in his generation) could not understand why he should study books and unhinge his mind by the effort; life was not worth having at the price; and no one knew better to what use to put the pleasing gift of existence. Hence mine host of the Tabard, a very competent critic, had reason for the opinion which he communicated to the Monk:--
It is a noble pasture where thou go'st; Thou art not like a penitent or ghost.
In the Orders of nuns, certain corresponding features were becoming usual. But little in the way of religious guidance could fall to the lot of a sisterhood presided over by such a "Prioress" as Chaucer's Madame Eglantine, whose mind--possibly because her nunnery fulfilled the functions of a finishing school for young ladies--was mainly devoted