Cheever_ A Life - Blake Bailey [211]
The better to gather these disparate thoughts, Cheever went to Yaddo in February 1965 and found himself sharing a bathroom with Maxwell's old protégé Harold Brodkey. Thirty-four at the time, Brodkey seemed already in decline. With Maxwell's help, he'd published his first New Yorker story, “State of Grace,” in 1953—a year out of Harvard—and five years later his collection First Love and Other Sorrows had made him a minor literary celebrity; in the years since, however, he'd published only two more stories in the magazine, and (so he told Cheever) he'd resorted to “hacking trash” for a living. He'd also entered what he later called his “binary” sexual phase, a matter he elaborately impressed on Cheever: “B[rodkey] talks about sexual orgies (two) he has participated in, a position I have never heard of, and the homosexual community which he seems to know well. … He is young, one might say wayward and immature. So we dance, play psychic games, then ping pong and I go to bed feeling lonely, lonely, oh lonely.” For a number of reasons, all disturbing, Brodkey reminded Cheever of Calvin Kentfield (“he is, as C[alvin] was, in the process of selfdestruction”), but when the beguiling youngish) man “embraced” him in the “winter twilight,” Cheever couldn't help putting reason aside for a while: “I think that I am in the throes once more of a hopeless love.”
Fortunately the visit lasted only a few days, and Cheever soon came to his senses. A wistful letter from Brodkey left him feeling vaguely disgusted: “I want hearty and robust friendships; not men who write emotional letters to one another.” Reflecting on the flirtation—and probably it was no more than that—Cheever decided the “book of the month club had something to do” with Brodkey's ardor. A bit later, he invited Brodkey to Cedar Lane, and amid that heartening domestic tableau he wondered how he could have ever taken such a man seriously: Brodkey, he noticed, had exchanged his “dismal beard” for a mustache, and adopted or refined an accent that was distinctly on the “faggoty side.” This, he concluded, was the quintessential “mirror person”—the Freudian homosexual doomed to abide in the “barren country” of prenatal narcissism: “I think of Brodkey in St. Louis,” Cheever mused, “falling in love with himself because there was no one else so intelligent handsome and rich in the neighborhood; and how bitter this marriage was.” Every so often Cheever would cast back to those three or four days at Yaddo, and shudder over the way Brodkey had forever been fishing for compliments: Did his beard look all right? Had his tan begun to fade? And meanwhile, at The New Yorker's offices, a young (and later